Thrive as Holy Scripture: The Emerging Religion of “Conspirituality.”

In a few articles on this site (and also in one on my other blog) I make an argument that the movie Thrive is largely a religious document. It is a statement of faith by Foster Gamble, and a plea to its viewers to adopt the same religious faith, which is a synthesis of New Age concepts, conspiracy theories and far right-wing Libetarian political ideology. Thanks to a recent article in the Journal of Contemporary Religion, not only does this idea have academic support, but the faith that Thrive advances now has a name: “conspirituality.”

In January 2011, two authors—David Voas, a professor at the University of Manchester, and Charlotte Ward, an independent researcher in the field of alternative spirituality—published an article called “The Emergence of Conspirituality” in the peer-reviewed Journal of Contemporary Religion. (The cite is Journal of Contemporary Religion, Vol. 26, No. 1, January 2011, 103-121. The abstract for the article is here but unless you have access to an academic database, you will have to pay to download the full article. If you want to see it for free, I suggest you visit a library that has a subscription to JSTOR or another academic database—it’s well worth your time). Although the article—which I only just recently became aware of—was published eleven months before Thrive’s release, I think it is extremely apposite to the film. In fact, if the article had been published after the film’s release, I have no doubt it would have been discussed as a case study of conspirituality.

The Ward/Voas article was peer-reviewed. That means that knowledgeable researchers in the field of contemporary and comparative religion reviewed drafts of it—their identities not known to the authors—and provided critical comments. Peer review is not infallible, but it is the hallmark of academia and it’s what separates publications like academic journals apart from other publications where material may or may not be independently checked. Most major trade magazines and reputable newspapers employ fact checkers, but academic journals operate on a strict system of review. It’s worth noting that virtually none of the “sources” that Foster Gamble and Thrive rely upon are peer-reviewed—such as the now-infamous BLTResearch.com, which is the film’s go-to source on crop circles.

What is “Conspirituality”?

The authors of the article have coined a new word—“conspirituality”—to describe what they see as a recently-emerging religion that melds New Age sensibilities and conspiracy theories. The best way to explain it is to quote from the article itself:

“We argue that conspirituality is a politico-spiritual philosophy based on two core convictions, the first traditional to conspiracy theory, the second rooted in the New Age:

(1) A secret group covertly controls, or is trying to control, the political and social order (Fenster).

(2) Humanity is undergoing a ‘paradigm shift’ in consciousness, or awareness, so solutions to (1) lie in acting in accordance with an awakened ‘new paradigm’ worldview.

Conspirituality is a web movement with diffuse leadership and constantly shifting areas of interest.”

In order to understand what this means, you need to understand how the authors define both “New Age” and “conspiracy theory.” Here’s what they say on that:

“[New Age] groups embrace the idea of a person as an integrated whole, with mind, body, and spirit subject to a common set of principles. The second ideology is conspiracy theory. Here one finds a denial of contingency, the discovery of patterns in events that might otherwise seem to be random, and the attribution of agency to hidden forces.”

The article goes on to explain that the central feature of New Age thinking is this idea of “new paradigm” or “new consciousness.” Many, many examples of this belief can be found in many places, and especially on the Internet, from which most of the authors’ examples were drawn. A frequent theme in New Age milieu is the idea that there is a massive shift taking place, or about to take place, in human consciousness. A good example of this type of message is what some people are saying about the “2012” prophecies. While some people literally do believe that the supposed “end” of the Mayan long-count calendar in December 2012 will mean the end of the world, in New Age circles it’s much more common for people to predict some sort of massive consciousness shift. Whitley Strieber, a noted New Age author (and conspiracy theorist) who is most famous for his claims of having been abducted by aliens, makes this sort of argument here.

As for conspiracy theory, well, that’s easy. If you read this blog or have seen Thrive, you know exactly what this means: bizarre, unsupportable and factually bankrupt assertions like the Illuminati or the “Global Domination Agenda,” “false flag” attacks, suppression of free energy, etc. The authors make the interesting point that the conspiracy theorist underground is overwhelmingly white, overwhelmingly male, and usually politically conservative. I’ll return to that point in a little while.

As for how New Age and conspiracy theories go together, I’m going to quote something I published a few months ago. I had an email correspondence with a British academic back in January where he talked about exactly this phenomenon. Here is what he had to say (it’s quoted in this article):

“I suspect that what’s going on is that New Age, now entering its third generation, has developed a theodicy. Now, this is a theological term, but it essentially means an explanation of the existence of evil – why bad things happen to good people. For some of those in the New Age milieu – Foster Gamble, David Icke, Whitley Strieber, Duncan Rhodes and others, all incidentally in middle age and with a long term involvement in the New Age milieu – an explanation is needed as to why, if we’ve entered the Age of Aquarius, is the world less peaceful, equal and progressive than ever? Conspiracy theories offer such a theodicy – the New Age hasn’t happened because evil people prevented it from happening.”

What is an Example of “Conspirituality” In Practice?

One very prominent example cited in the Ward/Voas article is another buzzword that has appeared occasionally on Thrive Debunked: the Zeitgeist Movement. In case you don’t know, the Zeitgeist Movement is an Internet-based organization—many call it a cult, and that term is apposite—which sprang out of the fanbase for the 2007 Internet conspiracy theory film Zeitgeist: The Movie, and which proposes that the world be remade with something called a “Resource Based Economy,” which is basically late-stage Communism with robots and computers standing in for the dictatorship of the proletariat. By melding conspiracy theories (including “9/11 was an inside job” theories, which were the film’s major selling points) with this sort of new consciousness argument, Zeitgeist’s leader, Peter Joseph Merola, minted one of the most paradigm examples of a conspirituality religious organization. Here’s what the authors say about that:

“The second [example of conspirituality] is weighted towards conspiracy theory. It was taken from the Zeitgeist Movement, a web site promoting global activism connected to Zeitgeist the Movie, a 2007 web movie. Zeitgeist alleges, among other things, that organised religion is about social control and that 9/11 was an inside job. The producers claim that the movie has been viewed 100 million times.

[quoted from the Zeitgeist Movement Facebook page:]

The elite power systems are little affected in the long run by traditional protest and political movements. We must move beyond these ‘establishment rebellions’ and work with a tool much more powerful: We will stop supporting the system, while constantly advocating knowledge, peace, unity and compassion. We cannot ‘‘fight the system’’. Hate, anger and the ‘war’ mentality are failed means for change, for they perpetuate the same tools the corrupt, established power systems use to maintain control to begin with. [. . .]

[Ward/Voas comment:] This could be called a ‘spiritual’ awakening.”

What Does This Have To Do With Thrive?

In a word: everything.

Thrive is an even more obvious and clear graft between New Age ideas and conspiracy theory ideology, which according to Ward and Voas is the definition of conspirituality. This is the point I made in my other blog’s article on how the conspiracy theory world has been changing—and in that article I made the point, several times in fact, that Zeitgeist and the Zeitgeist Movement are the progenitors of Thrive, and most likely the example Foster Gamble was trying to follow. But, just to line up a few factors that I think demonstrate that Thrive exemplifies the Ward/Voas concept of conspirituality, let’s look at this:

• Thrive telegraphs its New Age associations, and tries to sell itself to a New Age audience, early in the film by heavy use of New Age concepts such as crop circles, ancient aliens and UFO contact.
• One of Thrive’s central messages is that humanity must have some sort of “paradigm shift” if we are to break out of these horrible conspiracies that Foster Gamble says we suffer from.
• Thrive’s promotional poster features an image of a woman removing a blindfold. The whole theme of “waking up” surrounds promotion of the film. Additionally, many Thrive supporters who have commented on this blog have advised me to “wake up” or employed similar language to urge me to change my thinking regarding the film.
• Thrive pretends to impart to its audience hidden knowledge or forbidden knowledge that “they” don’t want you to know.
• Thrive regards factual support of its conclusions as largely unnecessary. By looking at the ridiculous “Fact Check” section of the Thrive website, one sees right away that any factual support for the movie’s assertions is perfunctory, poorly-researched and shoddily done. The message is that it’s faith and belief, rather than facts and evidence, that make the difference between swallowing Thrive’s message and rejecting it.
• The middle section of the film churns as many conspiracy theories as it possibly can, as fast as it can, and with as few facts cluttering the presentation as possible. It is obvious that this section of the film was built as a sort of “big umbrella” to welcome into the Thrive milieu as many conspiracy theorists as possible by appealing to a very wide range of disparate (and often mutually exclusive) theories.
• The final section of Thrive purports to offer “solutions” to the problems it identifies. Its solutions either consist of ending the conspiracies, or implementing far right-wing Libertarian political ideology such as abolishing taxes, abolishing education, etc.
• Thrive and its milieu exist mostly on the Internet. Like the Zeitgeist Movement, to the extent there even is a “Thrive Movement,” it is almost totally web-based. As the article makes clear, the Internet is overwhelmingly the main channel for proselytizing the conspirituality religion.

If the Zeitgeist Movement is a paradigm example of an organization offering a conspirituality religious message, I can see little doubt that Thrive would also qualify. The British researcher I talked to put it in very stark terms. Thrive asks the question, “Why hasn’t this New Age consciousness shift occurred?” and then answers it by pointing a finger at the Rothschilds, Rockefellers and “bankers” and says, “It hasn’t happened because they prevented it.”

An Interesting Angle: Foster & Kimberly Gamble and the Gender Issue.

The Ward/Voas article makes a very interesting point about the gender dynamic within the emerging religion of conspirituality. I hope they won’t mind if I quote them again, because they say it better than I could:

“Notwithstanding these shared principles, there is a wide gulf between the ordinary understandings of conspiracy theory and the [New Age] milieu. The former is male-dominated, often conservative, generally pessimistic, and typically concerned with current affairs. The latter is predominantly female, liberal, self-consciously optimistic, and largely focused on the self and personal relationships. It is therefore far from obvious how a confluence of these two streams could be produced.”

I argue that the husband and wife team of Foster and Kimberly Gamble represents a living example of the union between these previously incompatible belief systems. Foster Gamble, obviously male, seems to be very conservative politically; he believes, for example, that taxation is theft (a classic Libertarian idea) and in Thrive he even denounces the very idea of democracy as a form of tyranny and oppression. [Note: in this discussion I am not conflating political conservatism with support of the mainstream Republican Party in the U.S. I am not alleging that Mr. Gamble is a Republican, just that he espouses at least some politically conservative ideas. They’re not the same thing, though they overlap to some degree]. Clearly Mr. Gamble is concerned with current affairs, and his outlook is relentlessly pessimistic, at least regarding the current state of the world. Kimberly Gamble, by contrast, is shown in Thrive as more of a touchy-feely figure. Her subjects of discussion regard holistic healing, health issues, etc. Also note that in the film Mrs. Gamble generally appears in a much more optimistic-looking setting (a home-like room drenched with light) whereas Foster Gamble usually appears, through bluescreen effects, to be hovering in a dark space.

I believe the husband-and-wife presentation of Thrive was carefully calculated to appeal to both sides of the conspirituality coin. A male figure who speaks well and appears friendly gives the message about evil conspiracies, then recommends the implementation of far right-wing Libertarian political ideology as a potential solution. A female figure, conveying a softer tone, speaks of personal issues and seems well-connected to the New Age milieu. Her message, even more than Mr. Gamble’s, seems to hinge upon belief and faith rather than fact and evidence.

Even beyond the gender dynamic, I believe there is also a generational dynamic. Foster Gamble is in his 50s. He claims in at least one interview to have learned about the principles of conspiracy thinking from his son, who must be in his 20s or 30s. That demographic—white males in their 20s and 30s, or even teens—are the key consumers of conspiracy theory material, which can be witnessed by noting that the overwhelming majority of members of the conspiracy-minded Zeitgeist Movement fall into this category. Foster and Kimberly Gamble may be positioning themselves as sort of a “mother and father” team, administering their philosophy to a global family of New Agers and conspiracy theorists.

The Future?

If Thrive is an exemplar of a conspirituality religious text, what does this mean for the future? How do those of us who still live in the rational world deal with the emergence of conspirituality?

I don’t know the answer to this. I find it interesting that academics are now beginning to study the phenomena that we (those of us who debunk conspiracy theories) have been noting for the past few years, the trend of groups and individuals, like Foster Gamble or Zeitgeist’s Peter Joseph, to use conspiracy theories as a marketing tool to gain adherents to a political, social or religious philosophy. That’s the change I wrote about in my article in February. Does this development make movies like Thrive more or less dangerous, divisive, harmful and irresponsible?

I think it might depend on how conspirituality continues to develop. If it becomes very clear to most people that what Thrive espouses is a religious belief system, people and society at large may come to accept it on those terms, which is fine. Some Christians believe the world was created in six 24-hour days, about 6,000 years ago; many Mormons believe that Joseph Smith actually found golden plates and that a civilization called the Nephites lived in what is now the western U.S. These are accepted as religious beliefs. If adherents of conspirituality believe that 9/11 was an inside job and that aliens create crop circles, I suppose it’s not so bad so long as people realize that these are religious beliefs, which exist in the realm of unfalsifiable phenomenon—faith, essentially—and do not rise to the level of empirical matters that must be proven by actual facts and evidence.

On the other hand, if adherents of conspirituality reject the conclusion that what they’re espousing are religious beliefs, and continue to insist that the things they believe are true as a matter of objective fact—and demand that society act on those matters as if they were fact—I could see this becoming a major societal problem in the decades to come. As a practical matter I don’t them agreeing passively that what they’re peddling is a religion. Believers in the Zeitgeist Movement, to use that as an example again, emphatically reject any suggestion that the organization they follow is a cult or some sort of quasi-religious belief system; they insist it’s based on fact, and they usually insist that the conspiracy theories upon which their movement is based are also facts.

Conversely, the vast majority of Thrive fans who have posted comments critical of this blog seem to believe, for whatever bizarre reason, that the assertions contained in the movie are factual, though I admit that many of them seem more interested in arguing the efficacy of the film’s or the filmmakers’ proposed solutions—the spiritual meat of conspirituality, in a sense—more than the facts. (This is why I get so many comments to the effect of, “Well, what are you doing to save the world?” or “Why don’t you do something more productive with your time?”) As I pointed out in my February article, the arena in which traditional fact-based debunkers have been battling conspiracy theorists over the past few years is rapidly shrinking—largely because conspiracy theorists have come to care less and less about, and swayed less and less by, matters of fact and evidence. It’s the faith and the beliefs that are important to them, not the facts. That’s a world I would rather not live in, but unfortunately I think that’s the world we’re headed for.

Conclusion

The main point of this article is this: I hypothesized some time ago that Thrive is essentially a religious text, proffering beliefs that are probably more correctly classified as tenets of faith rather than matters of fact, and I believe the Journal of Contemporary Religion article lends support to this hypothesis. Furthermore, the Ward/Voas article gives us a name for this emerging religion—conspirituality—and begins to lay an analytical framework for us to understand it.

Boiled down to its core essence, it’s a rather simple equation. New Age beliefs plus conspiracy theories equals conspirituality, a religious belief, and the Internet is conspirituality’s church. I think everyone who sees Thrive should be aware that, when they hear Mr. Gamble’s soothing voice and watch pretty CGI images of glowing purple space donuts, they may well be taking part in a sort of high-tech mass—an initiation rite into a new religious belief system. This system is not an organized church in any traditional sense, but I think the signs are becoming ever more clear that it is a religion, or starting to become one. Where this belief system will take its adherents in the future, no one yet knows.

Humanity and Sanity: The Full Text of John Robbins’s Repudiation of Thrive and its Conspiracy Theories.

Probably the single most important event in Thrive‘s short history was the announcement, on April 10, 2012, that nine of the people interviewed in the film had signed a letter repudiating it and claiming that Foster Gamble misrepresented the film to them. (A tenth signatory, Adam Trombly, later joined the letter). Those events as well as the Gambles’ response were covered on this blog as they happened. The architect of the repudiation letter was John Robbins, who was nice enough to write me a note a few months ago specifically expressing his displeasure with the conspiracy theories advanced in Thrive. I found Mr. Robbins’s reasons for opposing the movie closely congruent with my own.

Mr. Robbins recently contacted me with a revised and complete version of his letter regarding Thrive, which he titles “Humanity and Sanity.” Although many of the words and especially the sentiment of Mr. Robbins’s statement have been reproduced here before at Thrive Debunked, I feel it’s important to produce the entire text all in one place for you to see. I think this is the best and most coherent repudiation of Thrive that we’re ever likely to see. Therefore, I offer it to you full, unedited and unabridged.

I haven’t put Mr. Robbins’s letter in block quote format because it’s so long and it would be distracting to read. Everything below the line comes from John Robbins, not me. I thank him for making his letter available to me and giving me permission to post it in its entirety here.

___________________________________________________________

Humanity and Sanity: Standing for a Thriving World

(and challenging the Movie Thrive)

 By John Robbins

Thrive is the name of a richly produced and controversial film that asks, and attempts to answer, some of the deepest questions about the nature of the human condition and what is thwarting our chances to prosper.  Elaborately funded, with appealing imagery and beautiful music, it features interviews with many leading progressive voices.  And yet ten of these leaders have taken the highly unusual step of signing a statement formally disassociating ourselves from the film.

Why have Amy Goodman, Deepak Chopra, Paul Hawken, Edgar Mitchell, Vandana Shiva, John Perkins, Elisabet Sahtouris, Duane Elgin and Adam Trombly, as well as yours truly, gone to the trouble of signing our names to this public statement?

“We are a group of people who were interviewed for and appear in the movie Thrive, and who hereby publicly disassociate ourselves from the film.

Thrive is a very different film from what we were led to expect when we agreed to be interviewed.  We are dismayed that we were not given a chance to know its content until the time of its public release. We are equally dismayed that our participation is being used to give credibility to ideas and agendas that we see as dangerously misguided.

We stand by what each of us said when we were interviewed.  But we have grave disagreements with some of the film’s content and feel the need to make this public statement to avoid the appearance that our presence in the film constitutes any kind of endorsement.”

I have joined the other signers of this statement, even though there are aspects of the film that I find inspiring, and even though the makers of the film, Foster and Kimberly Gamble, are old friends.

In Thrive, the Gambles have attempted to address some of the crucial challenges of our times.  I appreciate their idealism, their commitment, and their passion.  And I agree with them about some things they state in the movie and on their website — such as that the political system is depraved, the Federal Reserve has been used to consolidate economic power, fiat currency tends to produce a corrupt financial system that depends on ever increasing debt, the tax system is unfair, and enormously powerful economic interests often collude with one another to deceive and defraud the public.  I stand with them as they promote the labeling of genetically engineered foods and in their desire to see our nation cease spending enormous sums on war.  I appreciate that they support local and organic agriculture, their passion for credit unions and local banking, and their opposition to governmental invasion of privacy.  They recommend many action steps that I support.

But I do not agree with some of the core conclusions they draw.  Nor do the other signers of the statement of disassociation from Thrive.  Duane Elgin, one of the signers, says: “Thrive is idealistic, naive, narrow, shallow, and focuses attention away from more productive areas of engagement.”

At the very heart of the Thrive message is what it calls the Global Domination Agenda.  Foster Gamble explains:

“A small group of families are actually controlling virtually every sector of human endeavor…  Their agenda… (is) to take over the lives of all people across the entire planet… to collapse the economies throughout the European Union… to devalue the dollar to almost zero… and to create a one-world government, with them in charge.”

The Thrive movie and website also state that this “small group of families” are developing and experimenting with plans to radically reduce the world’s human population to make us “easier to manage.”

Could this be true?

There is no doubt that staggering wealth and power is today concentrated in the hands of a tiny minority of humanity.  The combined net worth of the world’s richest thousand or so people — the planet’s billionaires — is almost twice that of the poorest 2.5 billion.  I believe this disparity to be nothing less than an indictment of our civilization.

It is also certain that networks exist among the most powerful that enable a remarkably few people to shape the world’s economy, to determine what is known and what is not, which views are accepted and which are not, and what priorities and policies will prevail.  More than most of us realize, they decide whether we will live in war or peace and how our treasure will be spent.  And they have proven to be eminently successful at enriching themselves, often at the expense of the common good.  Exposing the global power elite is tremendously important work.  And this, Thrive purports to do.

But the Thrive movie and website are filled with dark and unsubstantiated assertions about secret and profoundly malevolent conspiracies that distract us from the real work at hand.  The conspiracy theories at the heart of Thrive are based on an ultimate division between “us” and “them.”  “We” are many and well-meaning but victimized.  “They,” on the other hand, are a tiny, greedy and inconceivably powerful few who are masterfully organized, who are purposefully causing massive disasters in order to cull the population, and who are deliberately destroying the world economy in order to achieve total world domination.

This way of thinking has an allure, for it distracts and absolves us from the troubling truth that the real source of the problem is in all of us, and in the economic systems we have collectively produced.  If the ills of the world are the deliberate intentions of malevolent beings, then we don’t have to take responsibility for our problems because they are being done to us.  Thinking this way may provide the momentary comfort of feeling exonerated, but it is ultimately disempowering, because it undermines our desire to be accountable for the way our own thoughts and actions help to create the environmental degradation and vast social inequity of the world in which we live.  As Aleksandr Solzhenitsyn wrote, “The line separating good and evil passes not through states, nor between classes, nor between political parties either, but right through every human heart.”

The Thrive movie has lavish production values, and presents interviews with many leaders in the consciousness movement, all of which lend a beguiling aura of credibility.  Foster Gamble himself comes across as soft, warm, and inquiring.  Those who have only seen the film may not recognize the agenda and belief system that actually underlie Thrive.

For example, Foster Gamble says that the Japanese earthquake that caused the tsunami that wreaked havoc on the nuclear plants inFukushimawas deliberately created by those seeking absolute world domination, in order to punish the Japanese for not acceding to their wishes.  He explains that “they” are able to use an electromagnetic array project inAlaskacalled HAARP to create earthquakes and tsunamis at will, anywhere on earth.  The catastrophic earthquakes that devastated Haiti and Chile in 2010, he says, were intentionally created via HAARP.  According to this view, these earthquakes were not the result of tectonic stresses and geologic processes.  They were intentional acts perpetrated by a ruling elite with unimaginably sinister intent.

I’m tempted to think that Foster Gamble has watched too many James Bond movies.  But the level of diabolical malevolence in the Thrive worldview makes the villains in James Bond movies seem like Mother Teresa in comparison.

There are many things that are terribly wrong in our world, and some of them are dire.  All living creatures are poisoned and compromised by surging levels of human-made toxins that spew into our environment, relatively unchecked.  We are experiencing unprecedented levels of heart disease, cancer, obesity and childhood diabetes.  Our financial institutions and to a large extent our political system have been hijacked by greedy and at times even sociopathic individuals who seem to feel no sense of responsibility to the well being of the whole.  The world’s military industrial complex is spending more money than ever on guns, bombs, and the machinery of unfathomable destructive power, while governments learn little about how to make peace and hundreds of millions of people go hungry.

But holding these tragedies as the deliberate acts of a tiny group of families seeking total world domination via a global police state distracts us from the arduous work of confronting the true challenges before us.

For example, as an environmentalist I heed the monumental evidence that global warming may be one of the most serious threats faced by humanity and many of the other species on this planet.  Those who have merely seen the movie might not know that Foster Gamble and the Thrive website strongly recommend a film (The Great Global Warming Swindle) which states that man-made global warming is a “lie” and “the biggest scam of modern times.”

The Thrive website opens its climate change discussion with this question:

“How does the premise of man-made global warming relate to the banking elite’s effort to transcend national sovereignty, establish global governance and create a global tax to fund their dominance?”

The insinuation is that the idea of human-caused global warming is being fabricated as an excuse to create a global police state and a tax basis for tyranny.  If this is true, just about every scientific expert in the world has been taken in by the hoax.  A 2010 study published in the Proceedings of the National Academy of Sciences found that 97 percent of scientific experts agree that it is…

“very likely that anthropogenic (human-caused) greenhouse gases have been responsible for the unequivocal warming of most of the Earth’s global temperature in the second half of the 20^th century.”

It has been personally painful for me to witness friends of mine become caught up in seeing just about everything on earth as part of a vast demonic conspiracy.  When I wrote Foster Gamble to voice my disappointment with many of the ideas in the film and website, he wrote back, encouraging me among other things to study the works of David Icke, Eustace Mullins, Stanley Monteith and G. Edward Griffin.  These are among the people he repeatedly refers to in the movie as his “sources.” It is in these people’s worldviews that Thrive has its roots.

I find this deeply disturbing.  Here’s why…

David Icke is a major player in Thrive.  In fact, he is featured more prominently in the movie than anyone other than Foster Gamble.  An extended interview with him, intercut with supporting material, forms much of the middle section of the film.

Though this is not mentioned in Thrive, Icke is well-known for advocating utterly bizarre theories, including that the entire world is run by a secret group of reptilian humanoids who drink human blood and conduct satanic rituals.  Forty-threeU.S. Presidents, he says, have been such reptilian beings, and many of them have been part of global satanic pedophile rings that murder hundreds of thousands of children a year.  I wish I was making this despicable stuff up, but I’m not.  This is what Icke teaches.

What is Thrive’s relationship to these beliefs?  Foster Gamble explains:

“In our film, we do not go into his (Icke’s) research on reptilians, nor his immensely important investigations into global satanic pedophile rings, because it does not serve our film.  That does not mean that revealing what is happening to hundreds of thousands of our most vulnerable every year should not be exposed and stopped.”

Icke’s war on common sense goes even further.  He says that the Global Elite’s plan for world domination was laid bare in a document titled The Protocols of the Elders of Zion.  This document is actually a notorious hoax, published inRussia around 1903.  It supposedly presents a plan by the Jewish people to take over the world, and was a primary justification used by Adolph Hitler as he initiated the Holocaust.  This fraudulent document was also used to justify the violent pogroms and massacres of the Jewish people in pre-SovietRussia.

How anyone could take seriously a man who espouses such “information” is beyond me.  Thrive not only takes Icke seriously, but relies more heavily on his “insights” than on any other source, both in the movie and as a source of “data” for its website.

In a recent interview, Icke seemed to be competing for lunatic of the year:  “What I’m explaining now,” he said, “is that the moon is not a heavenly body but a construct.”

One of the signers of the statement of disassociation from Thrive, former astronaut Edgar Mitchell, has grounds to disagree.  As the lunar module pilot of Apollo 14, he spent nine hours working on the moon’s surface.

Another of Thrive’s primary sources, and another of the authors Foster Gamble told me I should read in order to better understand Thrive, is Eustace Mullins.  I honestly find it difficult to convey the level of anti-semitism in Mullins’s books, without it seeming that I am exaggerating.  So I will let Mullins’s own words speak for themselves:

“We must remember that there is no Jewish crime per se, since the existence of the Jewish parasite on the host is a crime against nature, because its existence imperils the health and life of the host…

This religious ceremony of drinking the blood of an innocent gentile child is basic to the Jew’s entire concept of his existence as a parasite, living off the blood of the host…

The Jews do not want anyone to know what Nazism is. Nazism is simply this–a proposal that the German people rid themselves of the parasitic Jews. The gentile host dared to protest against the continued presence of the parasite, and attempted to throw it off.”

The title of one of Eustace Mullins’s books is: Hitler, An Appreciation.  While Foster Gamble evidently believes that Mullins has shed valuable light on banking systems and other aspects of the “Global Domination Agenda,” I have no interest in looking to such individuals for insight into anything.

The Gambles state that they do not necessarily agree with all of the thoughts and beliefs of their sources, but rather that they have incorporated only those ideas they find useful and with which they agree.  I’m sure the Gambles do not condone Mullins’ overt anti-semitism, but I find it disturbing that the thinking of these men has been used as the foundation for some of the key ideas presented in Thrive.  While I do not believe the Gambles are themselves guilty of anti-semitism, I do believe they are naïve and gullible, and that in depending heavily on sources such as Icke and Mullins they have unwittingly allowed anti-semitism to become a subtext in their work.

As journalist Eric Johnson points out, viewers of the movie may not realize that Gamble’s central thesis, that a handful of families, many of them Jewish, control the world and plan to enslave humanity, is nearly identical to the argument that Joseph Goebbels made in his notorious Nazi propaganda film The Eternal Jew: that a handful of banking families, many of them Jewish, run the world and seek global domination.

Two of the other sources that Foster Gamble recommended to me so that I might better understand the philosophical underpinnings of Thrive are Stanley Monteith and G. Edward Griffin.  Monteith, who happens to be a neighbor of mine, has long been involved with Pat Robertson’s Christian Coalition, and professes that the environmental movement is a pretext for the effort to create a global police state.  The author of two books on AIDS, he says “the vast majority of AIDS information available to the American public has only one purpose – and that purpose is to deceive the people of our nation.”  Monteith’s answer?  He calls for schools to “abandon all comprehensive sex education” in favor of “abstinence only sex instruction.”

G. Edward Griffin is showcased in both the Thrive movie and website.  Both he and Monteith have long been members and officers of the John Birch Society, a far-right political organization that first came to public attention when one of its founders, Robert W. Welch, proclaimed that Dwight Eisenhower wasn’t the genial war hero and popular President he seemed, but rather “a conscious, dedicated agent of the international communist conspiracy.”  G. Edward Griffin has written an admiring biography of Welch, who co-founded the John Birch Society along with Fred Koch, the father of today’s notorious Koch Brothers.

Both Thrive and the John Birch Society view government, in Welch’s words, “as always and inevitably an enemy of individual freedom.”  And both see a small group of families, including the Rockefellers and Rothschilds, as behind an utterly malevolent conspiracy seeking total global domination.  The Thrive website features this statement from the second president of the John Birch Society, Larry McDonald:

“The drive of the Rockefellers and their allies is to create a one-world government…all under their control… Do I mean conspiracy?  Yes I do.  I am convinced there is such a plot, international in cope, generations old in planning, and incredibly evil in intent.”

There are only a few of the ultra-right wing sources whose ideas and agendas pervade Thrive.  Another is the economist Ludwig von Mises, whose words and beliefs are cited frequently and sympathetically on the Thrive website.  Many Americans first learned of von Mises when Michele Bachman, seeking the Republican nomination for the Presidency, said she read his books at the beach.  Von Mises’s brand of laissez-faire capitalism is hard-core.  In his eyes, nearly all government intervention in the economy is strictly verboten, and taxes are a crime against freedom.

Buoyed by lush visual effects and lovely words, the Thrive film has been attractive to many who know how often we are deceived and exploited by the powers that shouldn’t be.  “In times of universal deceit,” wrote George Orwell, “telling the truth will be a revolutionary act.”

But what is the revolution Thrive would bring?  Both the Thrive movie and website call for the end of taxation even for the rich.  Thrive’s goal is a world in which public schools and welfare programs, including social security, have been terminated.  Instead of police, we have private security forces.  As Foster Gamble puts it, “Private security works way better than the state.”

That may be true for the rich who can pay for it.  But who, I might ask, would pay to protect low-income communities if all security was privatized?

Eventually, if Foster Gamble had his way and the Thrive vision was fully manifest, there would be no taxes, no government, and everything would be privately owned, including roads.  “It’s clear that when you drive into a shopping center you are on a private road, and almost without exception it is in great shape,” explains the Thrive website, as though a free market unfettered by concern for the 99 percent would somehow magically meet the needs of all.

I am saddened to see Foster Gamble, an heir to the Procter & Gamble fortune, so oblivious to the realities of those who do not share his privileges.  If all roads are privatized, how will the poor get anywhere?

It is hard to overstate how opposed Thrive is to taxes, even on the ultra-wealthy.  To Foster Gamble’s eyes, any form of government that depends on taxation, including democracy, is unconscionable.  He writes on the Thrive website:

“Democracy…which is born of and sustains itself by taking people’s hard-earned money, whether they like it or not, and calling it ‘taxation,’ – is in and of itself a violation [against life].”

No wonder Amy  Goodman, who appears in the film, is one of the signers of the statement repudiating Thrive.  She has long been the host of what may be the most significant progressive news institution of our time.  While Thrive finds democracy abhorrent because it depends on taxation, her outstanding program is called Democracy Now.

How, you might be asking, did those of us who have signed the statement of disassociation from Thrive ever allow ourselves to be filmed for a movie that advances such ideas?  The answer is simple.  We were grievously misled about what the film would be.

I want to underscore that although I think the Gambles are promoting a destructive agenda (which they kept secret from those of who were interviewed for their film), I do not think either Foster or his wife Kimberly are sinister or malicious, which is why it has been a very painful process for me to write this critique.  I have known them to be kind people who mean well, and I have long considered Kimberly in particular to be one of my closest friends.  But I have found it necessary to speak out in this way, because some of the ideas at the heart of Thrive strike me as frightening and misguided, and they most certainly are not ones with which I or the other signers of the disassociation statement can condone.

I have spent decades exposing and seeking to undermine powerful industries whose ways of doing business are diametrically opposed to the public welfare.  In my view, the deregulation of the economy and the demolition of government programs that Thrive proposes, would take us even further in the direction of a winner-take-all economy in which wealth would concentrate even more in the hands of the financial elites.

As one of the signers of the disassociation statement, evolutionary biologist Elisabet Sahtouris, writes:

“Without community, we do not exist, and community is about creating relationships of mutual benefit.  It does not just happen with flowers and rainbows, and no taxes.”

Each of us who have signed the statement have dedicated our lives to creating and conveying positive visions of how to create a truly thriving, just and sustainable way of life.  We have been part of vast movements toward generating a human presence on this planet that is spiritually fulfilling, socially just, and environmentally responsible.  We do not want to see our names, reputations, and influence used to fuel unsubstantiated claims or misguided policies.  We want to see them used to strengthen individuals and communities, and to serve the ability each of us possesses to live with respect for ourselves, for one another, and for the truth of our interdependence.

As another of the signers, Paul Hawken, writes:

“The world is riven by people who are convinced they are right, while others are wrong.  Dualism permeates political, economic, cultural and religious conflict.  It is the true source of suffering and the despoliation of the world.  This wound cannot be healed by the us/them divisions that inform Thrive.  Evil most certainly exists, but the core of evil is ignorance, and it cannot be repelled by righteousness or by making others wrong.  It is only through compassion that we can create true transformation.”

We do not deny the evil in the world.  It is here and it is real.  But there is also hope here, and it too is real.

It is hope that believes we can build trust, build community, and build a better world.  Such hope is not the blind belief in something which has little possibility of ever materializing.  It is the hope which remains open to miracles while investing the sweat and perseverance to lend the Universe a hand in creating those miracles.  It is the hope that is borne from knowing that it is far too late, and our situation far too serious, to indulge in the luxuries of pessimism, paranoia, and finger-pointing.

The state of the world is perilous.  But it is not too late to love, not too late to work to realize our dreams, and not too late to believe in ourselves and each other.

In the end, we are all in this together.  Each step you take to lessen the amount of fear in yourself and the world brings us closer to a world reflective of the beauty that exists — sometimes buried and other times apparent — in each of us.  Every act you take that increases the amount of trust and compassion in your relationships helps us move from a world created by privilege to a world created by community.

As the poet Adrienne Rich wrote, “So much has been destroyed.  I have cast my lot with those who, age after age, perversely, with no extraordinary power, reconstitute the world.”

Gambles Fire Back, Accusing Thrive Critics of “Disinformation Campaign”

Foster and Kimberly Gamble, the husband and wife team behind the conspiracy theory movie Thrive, have issued a statement firing back at the ten signatories of last week’s letter, people who appeared in the film but who have now disassociated themselves from it. The signatories include progressive leader John Robbins, who knows Foster Gamble personally, and who also gave me a statement regarding his views on the conspiracy aspects of the film, and Adam Trombly, the inventor whom the film claims created a “free energy” device. The full text of the statement was posted on this blog as a comment by one of Thrive’s official spokespersons. It’s also available on the “Thrive Movement” website.

The disappointing and fatuous statement by Mr. and Mrs. Gamble attempts both to minimize the controversy and to belittle the signers of the letter and critics of the film. Most notably, Mr. and Mrs. Gamble accuse John Robbins, the driving force behind the disassociation letter, of engaging in a “disinformation campaign” to discredit the film. The statement also makes clear that acceptance of the conspiracy theories advanced by Thrive as literal fact is a prerequisite for being taken seriously in the discussion of “solutions” that the makers of the film say they wish to engage in.

Because there are also parts of the statement that may be addressed to me and to this blog, I thought I would present my comments regarding it here. If you’d rather see the statement in its full form, without my comments interjected, either click the link to the comment above, or go here to the statement on Thrive’s website.

“Disinformation Campaign”?

“As those who have seen THRIVE know, we are committed to a bold inquiry into what is really in the way of our thriving – and to offering much more than just a tweak to our fundamentally flawed and failing system.

One of our core approaches in making THRIVE was to hear from people with differing points of view and to go for vital information regardless of the political affiliations of the source. That way we could do our own informed and critical thinking and glean the principles and facts from which true, just and lasting solutions can be created.”

I remain skeptical that anyone connected with Thrive engaged in any sort of sustained effort at critical thinking. Indeed, as this blog has shown, the makers have engaged in very little critical thinking. In order to reach the conclusion that aliens built various large works of ancient engineering, for instance, you must first accept a totally counter-intuitive assumption about the capabilities of ancient civilizations as compared to our modern world. Similarly, you have to turn off large portions of your brain to even conceive possible the bizarre “Global Domination Agenda” which a centerpiece of Thrive’s message.

“We encourage a transparent, respectful, informed and constructive dialog that can address the specifics of any differences some of the pioneers in THRIVE might have with us. Although the letter of dissociation raised no specific issues, we understand from John Robbins’ articles and the correspondence that he wrote soliciting others to participate in his disinformation campaign that the objections range from ET presence, to naming the reality of the Global Domination Agenda, to validating Zero Point Energy, to adhering to the Principle of Non-violation. Wow, not much of a movie left after eliminating those taboo inquiries!”

Setting aside the “disinformation campaign” accusation for the moment, I observe that Mr. Gamble is employing a common tactic among conspiracy theorists—labeling critics of conspiracy theories as people who are reluctant to discuss “taboo” subjects. This is a pretty transparent diversion. I don’t reject the Global Domination Agenda conspiracy theory because it’s “taboo” to accept it. I reject it because it is totally unsupported by evidence and also because it’s contrary to logic. I don’t denounce the idea of ancient astronauts because it’s “taboo” to admit that aliens built the pyramids. I reject it because aliens did not build the pyramids, and there isn’t a shred of evidence to suggest that they did. This has nothing to do with anything “taboo.”

The “disinformation campaign” comment is astonishing. Does Mr. Gamble really believe that John Robbins, who (Mr. Robbins told me) he has known for many years, is deliberately spreading false information about Thrive and soliciting others to join him? Really? I can’t even imagine, if this is what Mr. Gamble really thinks, why he supposes Mr. Robbins would do this. I’ve been accused many times of being a “paid disinformation agent” out to trash Thrive, and I’ve even joked about it. But it’s easy for Thrive supporters to make that accusation about me. Here’s Foster Gamble accusing his personal friend of that. How deep do you have to be in the thrall of conspiracist ideology to believe that your friends are spies out to destroy you?

“Decades Doing Our Homework”?

“We encourage everyone reading this to watch THRIVE and determine for yourselves if you agree that there is enough evidence to warrant additional dialog – about a covert agenda, about revolutionary new technologies and about bold strategies for achieving true liberty and justice for all.

We spent decades doing our homework on these issues and stand with complete integrity and clarity behind the facts represented in THRIVE.”

If Mr. Gamble and his team spent decades researching Thrive, they certainly missed a great deal of relevant information. It doesn’t take decades to find plenty of evidence, for instance, that crop circles are man-made. It also doesn’t take decades to research a historical event such as the Gulf of Tonkin affair, research which would have clearly indicated that the Gulf of Tonkin incident was not a “false flag” operation, as Mr. Gamble asserts in Thrive. I run this blog in my spare time. If I found all this information refuting the assertions in Thrive in my spare time in a mere five months, how come Thrive’s researchers, whoever they are, fell down on the job so badly?

The key part of this section of the statement is Mr. Gamble’s doubling down and going for broke. He says he stands behind Thrive’s facts. That’s extremely unfortunate, because countless matters he asserts as facts are untrue, misleading or taken out of context. Yet it seems Mr. Gamble is unwilling to admit that Thrive has any significant problems.

“Dangerous”?

“We welcome meaningful dialog and otherwise consider it dangerous to undermine the millions of us who are standing up to expose the covert global scheme amongst the elite and their secret societies and intelligence agencies to destroy the economies of countless nations, take over their resources, and kill whatever leaders or people don’t play along.”

This is also classic conspiracy theorist paranoia. Anyone who opposes conspiracy theories is not only wrong in their eyes, but “dangerous.”

This part of the statement appeals to one of the central conceits of conspiracy theorists—that they’re privy to some sort of special knowledge that the rest of the world refuses to accept, and that knowledge will supposedly “save the world.” In this case Mr. Gamble is painting Thrive fans as an army of noble millions fighting the good fight against evildoers who destroy economies and kill people. Conspiracy theorists tend to love movies like The Matrix and V For Vendetta because they underscore this basic and very simplistic narrative. The real world is far more complicated than this, unfortunately.

Oh, did I mention that the “covert global scheme amongst the elite and their secret societies” does not, in fact, exist? I did? Oh, sorry. Just don’t want that to get lost in the shuffle.

“Hit and Run Communications”!

“Further hit and run communications are of little interest to us, especially as it distracts from time better spent with motivated solutions groups forming all over the world who are awakening to the agenda and taking actions based on integrity and freedom rather than staying confined by outworn and deceptive political polarities.”

Mr. Gamble is here saying that he has more important things to worry about than, say, the credibility of his entire movie. Well, no matter. The purpose of this blog is not to motivate any action by Mr. Gamble; nor is it, as some have suggested, to “troll” Thrive fans. The purpose of this blog is to expose the general public to the reality of the serious factual and logical problems with the movie Thrive. That purpose will continue to be served whether Mr. Gamble is paying any attention or not.

“We encourage those who have publicly dissociated to offer their best information and solutions rather than spending time trying to undermine ours.

Each of the pioneers in THRIVE were invited because their expertise in a particular area had been helpful in our gaining an understanding of the bigger picture that includes, but vastly transcends, their sector of expertise -or anyone’s political affiliation. We clearly state this in the movie:

“The people in THRIVE do not necessarily agree with the themes, statements, claims or conclusions presented in the film or website, nor does their inclusion imply our full agreement with all of their views. The people interviewed have each contributed in some deep way to our understanding and we are grateful to them all.””

Again, the statement seems preoccupied with political affiliation. Yes, I do oppose the libertarian aspects of Thrive, as John Robbins has stated that he does; however, speaking only for myself, this is not my primary disagreement with the film or even in the top five. Though I find Thrive’s politics fulsome, if it was just a piece of libertarian political propaganda I probably wouldn’t care that much about it. It’s the conspiracy angle that concerns me. Although conspiracy thinking is becoming increasingly interwoven with libertarian political thought, at least until the last few years conspiracy beliefs cut across the political spectrum. I think this has much less to do with political affiliation than Mr. Gamble suggests here.

Thrive’s Millions are Coming! Or Are They?

“We are encouraged by the millions of viewers, thousands of self-created screenings, the hundreds of THRIVE Solutions groups forming to get on with what’s needed now – informed and leveraged action. People from all over the world- Greece, Poland, India, Portugal and more have voluntarily translated THRIVE into their languages to get the important information to their cultures. THRIVE is now translated into 18 different languages and we hear from people all over the world about the value THRIVE is offering in their cultural transformations.”

People from all over the world are viewing my blog, too. Aside from the U.S., Canada and Great Britain, today alone I had page views from Israel, the Netherlands, Poland, Singapore, Hong Kong, New Zealand, and Brazil. Given the hits that show up from Google Translate it is also clear that Thrive Debunked has been translated into other languages also. This demonstrates to me that this blog is a clear success: many people are discovering the debunking at the same time as they discover the Thrive film for the first time. Therefore, they’re able to evaluate its claims side-by-side with the facts and logical arguments that refute it.

“We also are moved by the healings being reported in families, workplaces and communities as millions are getting the bridge between worldviews and beyond unnecessary and dangerous divide-and-conquer illusions. The new conversation, about what is really going on and solutions with human rights as primary, is, fortunately, unstoppable.

As stated in the book “1984”, “In times of universal deceit, telling the truth is a revolutionary act.” There is a well-informed, nonviolent revolution brewing and we welcome constructive contributions from everyone ready to participate.

Foster and Kimberly Gamble”

Time will tell, but as hopeful a chord as this part of the statement sounds, I’m skeptical. Changing the world takes a lot more than just showing a movie to like-minded people who agree with it. The “Thrive Movement,” if such a thing can even be said to exist, isn’t doing much other than organizing screenings and discussion groups of fans who get together to talk about the movie. The problem is that this type of thing has been done before—with exactly zero effect. Here Thrive is emulating another group that organized itself as a fan club for a conspiracy movie, that being the infamous Zeitgeist Movement. Although the Zeitgeist cult is largely dead, there are still dwindling groups of supporters who meet occasionally to spin grandiose dreams of their “Resource Based Economy.” They have accomplished exactly nothing in the real world, except the promotion of conspiracy theories. Zeitgeist is different than the Thrive Movement in that it was, at least at one point in time, a real movement, with an identifiable leader, strict ideological guidelines and orthodoxy, and an organizational hierarchy. Even if a group can be said to be coalescing around Thrive—again, I’m skeptical this is even happening in any meaningful sense—it has none of these characteristics. If Zeitgeist can’t do it with a strong leader and supposedly an identifiable policy direction, I doubt very much that the fans of Thrive will be able to succeed where the Zeitgeisters failed.

That brings us to the next point:

What “Solutions,” Anyway?

The problem with Thrive’s “solutions” is that they are illusory, and in more ways than one. For one thing they aren’t clearly defined. The various “solutions” flogged on the Thrive website are all extremely vague and general. (I actually agree with many of them, but they’re still vague). Bank locally. Support independent media. Take part in “critical mass actions.” These sound terrific, but what do they really mean? What specific action are the Thrivers supposed to take to achieve these goals? That’s never defined, and Foster Gamble isn’t making any concerted effort to define them. And, as the experience with the Occupy Movement last fall demonstrates, getting a group of like-minded folks together and hoping that they work out for themselves what sort of specific goals they should pursue doesn’t tend to work very well. Successful grass-roots activist movements have never functioned on this model, and they never will. You’ve got to have someone in charge. Foster Gamble doesn’t seem to want to be in charge, which is fine. But expecting that a headless, leaderless group with no defined goals will accomplish anything in the real world is more than a little naïve.

Secondly, the point of Thrive is not really to push these “solutions” anyway. The point of Thrive is to make an ideological statement. The movie was created to animate belief, not action. It was created to advocate belief in New Age religious beliefs and conspiracy theories. I believe that the lip service given to the “solutions” is an add-on to mollify audience expectations. Thrive represents incremental progress on a very long road to legitimize and advance a certain belief system. If Thrive does end up “changing the world,” it will only be so because it leads to something else down the road. I discussed ideas along these lines in an article I wrote for my other blog about how the conspiracy world has changed.

But, let’s just assume for the sake of argument that I’m wrong about all that. The very troubling thing about Thrive is that the “solutions” its adherents say they advocate aren’t solutions to problems that we have. For example, as the Gambles’ statement indicates, Thrive fans fervently believe that crushing this “Global Domination Agenda” is a matter of paramount importance. But the “Global Domination Agenda” does not exist. They want to solve a problem that doesn’t exist. In the meantime, take a real problem that does exist—anthropogenic global warming, for instance, which I happen to believe is the single most crucial problem facing the world today—and most of them deny that it’s even a problem! Foster Gamble has made statements to the effect that he believes global warming is some sort of hoax. This, despite the absolutely overwhelming and conclusive scientific evidence that it’s happening, and that man has caused it.

So there you have it. Even if you can get past the vagueness of Thrive’s proposed solutions, it turns out they’re fired up to solve problems that don’t exist, and they deny the existence of the number one world problem that really does exist. Add to this the fact that the Gambles’ statement indicates that they’re not even really interested in talking to anyone who doesn’t, as a factual matter, accept the truth of the conspiracy theories pushed in Thrive, and you begin to see why this doesn’t work as a realistic means to move forward to solve world problems.

Conclusion: Why Am I Writing This Blog Instead of Making the World a Better Place?

This question is asked me often by Thrive fans, and you hear an echo of it in the Gambles’ statement: that somehow taking the time and effort to criticize Thrive is a waste of time, because instead you could be “making the world a better place.” This view is quite disingenuous.

For starters, I am making the world a better place by criticizing Thrive. Since the very beginning I’ve believed that this film, with its numerous deceptions, errors and incorrect statements, is on balance a bad thing. Belief in factually baseless conspiracy theories is a bad thing. This article I wrote last week explains why. My program for a better world is a world in which people think critically and rationally, and act on the basis of evidence and logic. In that world, conspiracy theories would not survive for long.

Secondly, none of the readers of this blog know what I am doing, and what I have done for a good many years now, to “make the world a better place.” The readers of this blog don’t know this because I haven’t told them, and I haven’t told them because this blog is not about me. So the readers of this blog don’t know that I have contributed large amounts of money to numerous charities and nonprofits. They don’t know the work I’ve done, and continue to do, to expand opportunities of higher education for kids from poor families—a cause I feel is especially important—or for children with cancer. They don’t know the work I did, personally, with my own two hands, to try to reduce wastewater emissions in the city where I used to live—a program that cumulatively cut toxic urban runoff by a total of 50% in three years. A few years ago I was the chief executive officer of a local activist organization that was estimated by the American Red Cross, during the year I was in office, to have been responsible for saving 21,000 lives. They don’t know the work I’ve been doing to increase historical understanding of global climate change. They don’t know about the kid in the Philippines, previously almost blind, who can today see because of something I did.

I hesitated to write the above paragraph because, as I said, this blog is not about me, and because I don’t wish to be seen as entering some sort of pissing match about “who’s done more.” I know that Foster Gamble has pursued many legitimate projects for positive change, such as his work on trying to limit pesticides, and I think that’s great. Nonetheless, I mention my own activities here for no other purpose than to demonstrate that I require no lectures from Foster and Kimberly Gamble, nor from any other Thrive fan, about what I should be doing to help “make the world a better place.”

I appreciate the Gambles’ desire to help. But, in my humble opinion, they’re not helping. Thrive is not part of the solution, it’s part of the problem. This was the reason the ten signed the disassociation letter. I commend them for having done so.