Humanity and Sanity: The Full Text of John Robbins’s Repudiation of Thrive and its Conspiracy Theories.

Probably the single most important event in Thrive‘s short history was the announcement, on April 10, 2012, that nine of the people interviewed in the film had signed a letter repudiating it and claiming that Foster Gamble misrepresented the film to them. (A tenth signatory, Adam Trombly, later joined the letter). Those events as well as the Gambles’ response were covered on this blog as they happened. The architect of the repudiation letter was John Robbins, who was nice enough to write me a note a few months ago specifically expressing his displeasure with the conspiracy theories advanced in Thrive. I found Mr. Robbins’s reasons for opposing the movie closely congruent with my own.

Mr. Robbins recently contacted me with a revised and complete version of his letter regarding Thrive, which he titles “Humanity and Sanity.” Although many of the words and especially the sentiment of Mr. Robbins’s statement have been reproduced here before at Thrive Debunked, I feel it’s important to produce the entire text all in one place for you to see. I think this is the best and most coherent repudiation of Thrive that we’re ever likely to see. Therefore, I offer it to you full, unedited and unabridged.

I haven’t put Mr. Robbins’s letter in block quote format because it’s so long and it would be distracting to read. Everything below the line comes from John Robbins, not me. I thank him for making his letter available to me and giving me permission to post it in its entirety here.

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Humanity and Sanity: Standing for a Thriving World

(and challenging the Movie Thrive)

 By John Robbins

Thrive is the name of a richly produced and controversial film that asks, and attempts to answer, some of the deepest questions about the nature of the human condition and what is thwarting our chances to prosper.  Elaborately funded, with appealing imagery and beautiful music, it features interviews with many leading progressive voices.  And yet ten of these leaders have taken the highly unusual step of signing a statement formally disassociating ourselves from the film.

Why have Amy Goodman, Deepak Chopra, Paul Hawken, Edgar Mitchell, Vandana Shiva, John Perkins, Elisabet Sahtouris, Duane Elgin and Adam Trombly, as well as yours truly, gone to the trouble of signing our names to this public statement?

“We are a group of people who were interviewed for and appear in the movie Thrive, and who hereby publicly disassociate ourselves from the film.

Thrive is a very different film from what we were led to expect when we agreed to be interviewed.  We are dismayed that we were not given a chance to know its content until the time of its public release. We are equally dismayed that our participation is being used to give credibility to ideas and agendas that we see as dangerously misguided.

We stand by what each of us said when we were interviewed.  But we have grave disagreements with some of the film’s content and feel the need to make this public statement to avoid the appearance that our presence in the film constitutes any kind of endorsement.”

I have joined the other signers of this statement, even though there are aspects of the film that I find inspiring, and even though the makers of the film, Foster and Kimberly Gamble, are old friends.

In Thrive, the Gambles have attempted to address some of the crucial challenges of our times.  I appreciate their idealism, their commitment, and their passion.  And I agree with them about some things they state in the movie and on their website — such as that the political system is depraved, the Federal Reserve has been used to consolidate economic power, fiat currency tends to produce a corrupt financial system that depends on ever increasing debt, the tax system is unfair, and enormously powerful economic interests often collude with one another to deceive and defraud the public.  I stand with them as they promote the labeling of genetically engineered foods and in their desire to see our nation cease spending enormous sums on war.  I appreciate that they support local and organic agriculture, their passion for credit unions and local banking, and their opposition to governmental invasion of privacy.  They recommend many action steps that I support.

But I do not agree with some of the core conclusions they draw.  Nor do the other signers of the statement of disassociation from Thrive.  Duane Elgin, one of the signers, says: “Thrive is idealistic, naive, narrow, shallow, and focuses attention away from more productive areas of engagement.”

At the very heart of the Thrive message is what it calls the Global Domination Agenda.  Foster Gamble explains:

“A small group of families are actually controlling virtually every sector of human endeavor…  Their agenda… (is) to take over the lives of all people across the entire planet… to collapse the economies throughout the European Union… to devalue the dollar to almost zero… and to create a one-world government, with them in charge.”

The Thrive movie and website also state that this “small group of families” are developing and experimenting with plans to radically reduce the world’s human population to make us “easier to manage.”

Could this be true?

There is no doubt that staggering wealth and power is today concentrated in the hands of a tiny minority of humanity.  The combined net worth of the world’s richest thousand or so people — the planet’s billionaires — is almost twice that of the poorest 2.5 billion.  I believe this disparity to be nothing less than an indictment of our civilization.

It is also certain that networks exist among the most powerful that enable a remarkably few people to shape the world’s economy, to determine what is known and what is not, which views are accepted and which are not, and what priorities and policies will prevail.  More than most of us realize, they decide whether we will live in war or peace and how our treasure will be spent.  And they have proven to be eminently successful at enriching themselves, often at the expense of the common good.  Exposing the global power elite is tremendously important work.  And this, Thrive purports to do.

But the Thrive movie and website are filled with dark and unsubstantiated assertions about secret and profoundly malevolent conspiracies that distract us from the real work at hand.  The conspiracy theories at the heart of Thrive are based on an ultimate division between “us” and “them.”  “We” are many and well-meaning but victimized.  “They,” on the other hand, are a tiny, greedy and inconceivably powerful few who are masterfully organized, who are purposefully causing massive disasters in order to cull the population, and who are deliberately destroying the world economy in order to achieve total world domination.

This way of thinking has an allure, for it distracts and absolves us from the troubling truth that the real source of the problem is in all of us, and in the economic systems we have collectively produced.  If the ills of the world are the deliberate intentions of malevolent beings, then we don’t have to take responsibility for our problems because they are being done to us.  Thinking this way may provide the momentary comfort of feeling exonerated, but it is ultimately disempowering, because it undermines our desire to be accountable for the way our own thoughts and actions help to create the environmental degradation and vast social inequity of the world in which we live.  As Aleksandr Solzhenitsyn wrote, “The line separating good and evil passes not through states, nor between classes, nor between political parties either, but right through every human heart.”

The Thrive movie has lavish production values, and presents interviews with many leaders in the consciousness movement, all of which lend a beguiling aura of credibility.  Foster Gamble himself comes across as soft, warm, and inquiring.  Those who have only seen the film may not recognize the agenda and belief system that actually underlie Thrive.

For example, Foster Gamble says that the Japanese earthquake that caused the tsunami that wreaked havoc on the nuclear plants inFukushimawas deliberately created by those seeking absolute world domination, in order to punish the Japanese for not acceding to their wishes.  He explains that “they” are able to use an electromagnetic array project inAlaskacalled HAARP to create earthquakes and tsunamis at will, anywhere on earth.  The catastrophic earthquakes that devastated Haiti and Chile in 2010, he says, were intentionally created via HAARP.  According to this view, these earthquakes were not the result of tectonic stresses and geologic processes.  They were intentional acts perpetrated by a ruling elite with unimaginably sinister intent.

I’m tempted to think that Foster Gamble has watched too many James Bond movies.  But the level of diabolical malevolence in the Thrive worldview makes the villains in James Bond movies seem like Mother Teresa in comparison.

There are many things that are terribly wrong in our world, and some of them are dire.  All living creatures are poisoned and compromised by surging levels of human-made toxins that spew into our environment, relatively unchecked.  We are experiencing unprecedented levels of heart disease, cancer, obesity and childhood diabetes.  Our financial institutions and to a large extent our political system have been hijacked by greedy and at times even sociopathic individuals who seem to feel no sense of responsibility to the well being of the whole.  The world’s military industrial complex is spending more money than ever on guns, bombs, and the machinery of unfathomable destructive power, while governments learn little about how to make peace and hundreds of millions of people go hungry.

But holding these tragedies as the deliberate acts of a tiny group of families seeking total world domination via a global police state distracts us from the arduous work of confronting the true challenges before us.

For example, as an environmentalist I heed the monumental evidence that global warming may be one of the most serious threats faced by humanity and many of the other species on this planet.  Those who have merely seen the movie might not know that Foster Gamble and the Thrive website strongly recommend a film (The Great Global Warming Swindle) which states that man-made global warming is a “lie” and “the biggest scam of modern times.”

The Thrive website opens its climate change discussion with this question:

“How does the premise of man-made global warming relate to the banking elite’s effort to transcend national sovereignty, establish global governance and create a global tax to fund their dominance?”

The insinuation is that the idea of human-caused global warming is being fabricated as an excuse to create a global police state and a tax basis for tyranny.  If this is true, just about every scientific expert in the world has been taken in by the hoax.  A 2010 study published in the Proceedings of the National Academy of Sciences found that 97 percent of scientific experts agree that it is…

“very likely that anthropogenic (human-caused) greenhouse gases have been responsible for the unequivocal warming of most of the Earth’s global temperature in the second half of the 20^th century.”

It has been personally painful for me to witness friends of mine become caught up in seeing just about everything on earth as part of a vast demonic conspiracy.  When I wrote Foster Gamble to voice my disappointment with many of the ideas in the film and website, he wrote back, encouraging me among other things to study the works of David Icke, Eustace Mullins, Stanley Monteith and G. Edward Griffin.  These are among the people he repeatedly refers to in the movie as his “sources.” It is in these people’s worldviews that Thrive has its roots.

I find this deeply disturbing.  Here’s why…

David Icke is a major player in Thrive.  In fact, he is featured more prominently in the movie than anyone other than Foster Gamble.  An extended interview with him, intercut with supporting material, forms much of the middle section of the film.

Though this is not mentioned in Thrive, Icke is well-known for advocating utterly bizarre theories, including that the entire world is run by a secret group of reptilian humanoids who drink human blood and conduct satanic rituals.  Forty-threeU.S. Presidents, he says, have been such reptilian beings, and many of them have been part of global satanic pedophile rings that murder hundreds of thousands of children a year.  I wish I was making this despicable stuff up, but I’m not.  This is what Icke teaches.

What is Thrive’s relationship to these beliefs?  Foster Gamble explains:

“In our film, we do not go into his (Icke’s) research on reptilians, nor his immensely important investigations into global satanic pedophile rings, because it does not serve our film.  That does not mean that revealing what is happening to hundreds of thousands of our most vulnerable every year should not be exposed and stopped.”

Icke’s war on common sense goes even further.  He says that the Global Elite’s plan for world domination was laid bare in a document titled The Protocols of the Elders of Zion.  This document is actually a notorious hoax, published inRussia around 1903.  It supposedly presents a plan by the Jewish people to take over the world, and was a primary justification used by Adolph Hitler as he initiated the Holocaust.  This fraudulent document was also used to justify the violent pogroms and massacres of the Jewish people in pre-SovietRussia.

How anyone could take seriously a man who espouses such “information” is beyond me.  Thrive not only takes Icke seriously, but relies more heavily on his “insights” than on any other source, both in the movie and as a source of “data” for its website.

In a recent interview, Icke seemed to be competing for lunatic of the year:  “What I’m explaining now,” he said, “is that the moon is not a heavenly body but a construct.”

One of the signers of the statement of disassociation from Thrive, former astronaut Edgar Mitchell, has grounds to disagree.  As the lunar module pilot of Apollo 14, he spent nine hours working on the moon’s surface.

Another of Thrive’s primary sources, and another of the authors Foster Gamble told me I should read in order to better understand Thrive, is Eustace Mullins.  I honestly find it difficult to convey the level of anti-semitism in Mullins’s books, without it seeming that I am exaggerating.  So I will let Mullins’s own words speak for themselves:

“We must remember that there is no Jewish crime per se, since the existence of the Jewish parasite on the host is a crime against nature, because its existence imperils the health and life of the host…

This religious ceremony of drinking the blood of an innocent gentile child is basic to the Jew’s entire concept of his existence as a parasite, living off the blood of the host…

The Jews do not want anyone to know what Nazism is. Nazism is simply this–a proposal that the German people rid themselves of the parasitic Jews. The gentile host dared to protest against the continued presence of the parasite, and attempted to throw it off.”

The title of one of Eustace Mullins’s books is: Hitler, An Appreciation.  While Foster Gamble evidently believes that Mullins has shed valuable light on banking systems and other aspects of the “Global Domination Agenda,” I have no interest in looking to such individuals for insight into anything.

The Gambles state that they do not necessarily agree with all of the thoughts and beliefs of their sources, but rather that they have incorporated only those ideas they find useful and with which they agree.  I’m sure the Gambles do not condone Mullins’ overt anti-semitism, but I find it disturbing that the thinking of these men has been used as the foundation for some of the key ideas presented in Thrive.  While I do not believe the Gambles are themselves guilty of anti-semitism, I do believe they are naïve and gullible, and that in depending heavily on sources such as Icke and Mullins they have unwittingly allowed anti-semitism to become a subtext in their work.

As journalist Eric Johnson points out, viewers of the movie may not realize that Gamble’s central thesis, that a handful of families, many of them Jewish, control the world and plan to enslave humanity, is nearly identical to the argument that Joseph Goebbels made in his notorious Nazi propaganda film The Eternal Jew: that a handful of banking families, many of them Jewish, run the world and seek global domination.

Two of the other sources that Foster Gamble recommended to me so that I might better understand the philosophical underpinnings of Thrive are Stanley Monteith and G. Edward Griffin.  Monteith, who happens to be a neighbor of mine, has long been involved with Pat Robertson’s Christian Coalition, and professes that the environmental movement is a pretext for the effort to create a global police state.  The author of two books on AIDS, he says “the vast majority of AIDS information available to the American public has only one purpose – and that purpose is to deceive the people of our nation.”  Monteith’s answer?  He calls for schools to “abandon all comprehensive sex education” in favor of “abstinence only sex instruction.”

G. Edward Griffin is showcased in both the Thrive movie and website.  Both he and Monteith have long been members and officers of the John Birch Society, a far-right political organization that first came to public attention when one of its founders, Robert W. Welch, proclaimed that Dwight Eisenhower wasn’t the genial war hero and popular President he seemed, but rather “a conscious, dedicated agent of the international communist conspiracy.”  G. Edward Griffin has written an admiring biography of Welch, who co-founded the John Birch Society along with Fred Koch, the father of today’s notorious Koch Brothers.

Both Thrive and the John Birch Society view government, in Welch’s words, “as always and inevitably an enemy of individual freedom.”  And both see a small group of families, including the Rockefellers and Rothschilds, as behind an utterly malevolent conspiracy seeking total global domination.  The Thrive website features this statement from the second president of the John Birch Society, Larry McDonald:

“The drive of the Rockefellers and their allies is to create a one-world government…all under their control… Do I mean conspiracy?  Yes I do.  I am convinced there is such a plot, international in cope, generations old in planning, and incredibly evil in intent.”

There are only a few of the ultra-right wing sources whose ideas and agendas pervade Thrive.  Another is the economist Ludwig von Mises, whose words and beliefs are cited frequently and sympathetically on the Thrive website.  Many Americans first learned of von Mises when Michele Bachman, seeking the Republican nomination for the Presidency, said she read his books at the beach.  Von Mises’s brand of laissez-faire capitalism is hard-core.  In his eyes, nearly all government intervention in the economy is strictly verboten, and taxes are a crime against freedom.

Buoyed by lush visual effects and lovely words, the Thrive film has been attractive to many who know how often we are deceived and exploited by the powers that shouldn’t be.  “In times of universal deceit,” wrote George Orwell, “telling the truth will be a revolutionary act.”

But what is the revolution Thrive would bring?  Both the Thrive movie and website call for the end of taxation even for the rich.  Thrive’s goal is a world in which public schools and welfare programs, including social security, have been terminated.  Instead of police, we have private security forces.  As Foster Gamble puts it, “Private security works way better than the state.”

That may be true for the rich who can pay for it.  But who, I might ask, would pay to protect low-income communities if all security was privatized?

Eventually, if Foster Gamble had his way and the Thrive vision was fully manifest, there would be no taxes, no government, and everything would be privately owned, including roads.  “It’s clear that when you drive into a shopping center you are on a private road, and almost without exception it is in great shape,” explains the Thrive website, as though a free market unfettered by concern for the 99 percent would somehow magically meet the needs of all.

I am saddened to see Foster Gamble, an heir to the Procter & Gamble fortune, so oblivious to the realities of those who do not share his privileges.  If all roads are privatized, how will the poor get anywhere?

It is hard to overstate how opposed Thrive is to taxes, even on the ultra-wealthy.  To Foster Gamble’s eyes, any form of government that depends on taxation, including democracy, is unconscionable.  He writes on the Thrive website:

“Democracy…which is born of and sustains itself by taking people’s hard-earned money, whether they like it or not, and calling it ‘taxation,’ – is in and of itself a violation [against life].”

No wonder Amy  Goodman, who appears in the film, is one of the signers of the statement repudiating Thrive.  She has long been the host of what may be the most significant progressive news institution of our time.  While Thrive finds democracy abhorrent because it depends on taxation, her outstanding program is called Democracy Now.

How, you might be asking, did those of us who have signed the statement of disassociation from Thrive ever allow ourselves to be filmed for a movie that advances such ideas?  The answer is simple.  We were grievously misled about what the film would be.

I want to underscore that although I think the Gambles are promoting a destructive agenda (which they kept secret from those of who were interviewed for their film), I do not think either Foster or his wife Kimberly are sinister or malicious, which is why it has been a very painful process for me to write this critique.  I have known them to be kind people who mean well, and I have long considered Kimberly in particular to be one of my closest friends.  But I have found it necessary to speak out in this way, because some of the ideas at the heart of Thrive strike me as frightening and misguided, and they most certainly are not ones with which I or the other signers of the disassociation statement can condone.

I have spent decades exposing and seeking to undermine powerful industries whose ways of doing business are diametrically opposed to the public welfare.  In my view, the deregulation of the economy and the demolition of government programs that Thrive proposes, would take us even further in the direction of a winner-take-all economy in which wealth would concentrate even more in the hands of the financial elites.

As one of the signers of the disassociation statement, evolutionary biologist Elisabet Sahtouris, writes:

“Without community, we do not exist, and community is about creating relationships of mutual benefit.  It does not just happen with flowers and rainbows, and no taxes.”

Each of us who have signed the statement have dedicated our lives to creating and conveying positive visions of how to create a truly thriving, just and sustainable way of life.  We have been part of vast movements toward generating a human presence on this planet that is spiritually fulfilling, socially just, and environmentally responsible.  We do not want to see our names, reputations, and influence used to fuel unsubstantiated claims or misguided policies.  We want to see them used to strengthen individuals and communities, and to serve the ability each of us possesses to live with respect for ourselves, for one another, and for the truth of our interdependence.

As another of the signers, Paul Hawken, writes:

“The world is riven by people who are convinced they are right, while others are wrong.  Dualism permeates political, economic, cultural and religious conflict.  It is the true source of suffering and the despoliation of the world.  This wound cannot be healed by the us/them divisions that inform Thrive.  Evil most certainly exists, but the core of evil is ignorance, and it cannot be repelled by righteousness or by making others wrong.  It is only through compassion that we can create true transformation.”

We do not deny the evil in the world.  It is here and it is real.  But there is also hope here, and it too is real.

It is hope that believes we can build trust, build community, and build a better world.  Such hope is not the blind belief in something which has little possibility of ever materializing.  It is the hope which remains open to miracles while investing the sweat and perseverance to lend the Universe a hand in creating those miracles.  It is the hope that is borne from knowing that it is far too late, and our situation far too serious, to indulge in the luxuries of pessimism, paranoia, and finger-pointing.

The state of the world is perilous.  But it is not too late to love, not too late to work to realize our dreams, and not too late to believe in ourselves and each other.

In the end, we are all in this together.  Each step you take to lessen the amount of fear in yourself and the world brings us closer to a world reflective of the beauty that exists — sometimes buried and other times apparent — in each of us.  Every act you take that increases the amount of trust and compassion in your relationships helps us move from a world created by privilege to a world created by community.

As the poet Adrienne Rich wrote, “So much has been destroyed.  I have cast my lot with those who, age after age, perversely, with no extraordinary power, reconstitute the world.”

My Open Letter to Foster Gamble: Turn Your Back on Conspiracy—Don’t Let Thrive Define You. (UPDATED!)

This blog, originally published April 30, 2012, was updated May 4, 2012. Scroll to the end for the update.

Dear Mr. Gamble:

I have been motivated to write this letter by yours and Mrs. Gamble’s response, posted yesterday on your Thrive website, responding to John Robbins’s recent statement entitled “Humanity and Sanity: Standing for a Thriving World.” The text of that statement has been reproduced here on John Robbins’s website. I was quite interested to hear what your response would be to Mr. Robbins’s critiques. As I pointed out to the readers of my blog in a recent article, one of the main reasons why John Robbins has felt the need to dissociate himself from your film—its advancement of conspiracy theories—is the core basis of the disagreement I have with Thrive. In fact, John Robbins’s statement expresses my disagreements with you and your film in some ways better than I can myself.

Consequently, I was extremely disappointed by your response. You have not only failed to address the substantive criticisms of the film, but your dismissive and reductive attitude toward the most serious issues with Thrive makes it harder, not easier, to move forward in assessing what’s wrong with the world and how we can make it better. More troubling than that, at least for me, your response indicates that you’ve become very deeply invested in conspiracy thinking and conspiracist ideology—and you’re not doing the world any favors by trying to advance this ideology through your film.

I wish to make several major points here. Some will deal with your response to critics such as John Robbins, while some will go beyond that. I hope you take this criticism in the spirit in which it is intended—which is to help right what I see as a dreadful wrong being done, especially to the young people who’ve seen Thrive and who may choose to believe it without thinking critically about exactly what it is you’re asking them to accept.

You are not a bad person. You are an intelligent, thoughtful, well-meaning person with a very deep desire to help make the world a better place. This much has been extremely obvious from the get-go. If I met you in person I think I’d like you, and you might be surprised to find that I am considerably less nasty or trollish than some of your fans seem to think I am. But, Mr. Gamble, you’re wrong. You’re as wrong as you can possibly be, and you’re becoming part of the problem—you’re not helping us get to a solution. I’m just a blogger on the Internet. I don’t have the resources or clout at my disposal that you do, and I don’t claim to be an activist trying to save the world. But I’m not alone in my criticisms of your film; some very prominent people feel the same way I do.

What is the basis of John Robbins’s disagreement with Thrive?

In your statement, Mr. Gamble, I believe you have seriously mischaracterized the nature of John Robbins’s disagreement with your movie. Your statement yesterday, and previous statements made by you responding to critics of the film, seem to indicate that you think the main basis of disagreement is political—that the film is caught in the traditional left-right divide that you say you want to transcend. This is not the case, and it’s very clear from Mr. Robbins’s statement that this is not the case. He says:

“[T]he Thrive movie and website are filled with dark and unsubstantiated assertions about secret and profoundly malevolent conspiracies that distract us from the real work at hand.  The conspiracy theories at the heart of Thrive are based on an ultimate division between “us” and “them.”  ”We” are many and well-meaning but victimized.  “They,” on the other hand, are a tiny, greedy and inconceivably powerful few who are masterfully organized, who are purposefully causing massive disasters in order to cull the population, and who are deliberately destroying the world economy in order to achieve total world domination….If the ills of the world are the deliberate intentions of malevolent beings, then we don’t have to take responsibility for our problems because they are being done to us.  Thinking this way may provide the momentary comfort of feeling exonerated, but it is ultimately disempowering, because it undermines our desire to be accountable for the way our own thoughts and actions help to create the environmental degradation and vast social inequity of the world in which we live.”

Your response was:

“We believe this is an uninformed and dangerous interpretation that undermines people’s ability to recognize the power we have to change the dynamic.

If you feel you are personally responsible for the mortgage fraud, for the devaluation of the dollar, for the wars of aggression killing millions of innocent people with your money, for the lack of decent health care, and for the lies of the corporate media, then what THRIVE offers is not for you. If you instead believe that we have been deceived and deprived of our power and feel ready to reclaim it, then we encourage you to join with the millions of people empowered by THRIVE to come together in this bold time of awakened action to stand up for our lives and our future.”

This fundamental misunderstanding of John Robbins’s central argument is nothing less than tragic. John Robbins takes Thrive to task for establishing a pernicious “us vs. them” mentality, which he finds (and I agree) dangerous and counterproductive; in your response, however, you get right back up on the soapbox, point an accusing finger at the evil “them” and rage at the people you blame for “deceiv[ing us] and deprive[ing us] of our power.”

In your worldview, Mr. Gamble, bad things are done to us by evil people. Of course I can’t speak for him, but my interpretation of what John Robbins is saying is that we have done this to ourselves. There is no “Illuminati” out there trying to enslave the world. Who put the politicians into office who rolled back regulation of our economic and banking systems, thus leading to the 2008 economic collapse? We, the people did. Who supports, works for and buys the products of the corporations who are profiting from the destruction of our environment? We, the people do. Who is buying the fuel-inefficient cars that are contributing to anthropogenic global warming? We, the people, are. Who is consistently voting against property tax measures that fund schools to educate our children? We, the people, are doing that.

You want to blame a “Global Domination Elite,” or people who happen to be born with the names Rockefeller or Rothschild, for these problems. What I read from John Robbins’s letter is that, instead of looking for someone named Rothschild to blame for our problems, we should instead look in the mirror.

How is it that you don’t understand this is what he’s saying?

Do you not see what you’re doing, Mr. Gamble? You’re holding up a small group of people and telling the viewers of Thrive that they—this evil, sociopathic “other”—is responsible for their problems. You are encouraging the viewers of Thrive to hate those evil people who supposedly did this to us. This is so horrendously destructive, so antithetical to the central ideas of civil cooperation in a democratic society. But the conspiracy theories you espouse, and that you’re pushing through Thrive, reduce the complexities of our modern problems to a very simple and very cynical solution: hate them, the evil “other,” for doing this to us. As soon as the “other” is overcome, our problems will be over.

I cannot get behind this worldview. From my reading of his essay, I think it’s clear that John Robbins can’t either. Speaking only for myself, a worldview such as this is so harmful, negative, toxic and divisive that it absolutely negates the effect of what you think is the positive work you’re doing to improve society. You can do better, Mr. Gamble.

David Icke: do you believe in his “reptilian shape-shifting aliens” theories or don’t you?

Another key part of Mr. Robbins’s disagreement with the film is his objection to the presence of David Icke in Thrive. I agree. I would have to say that, if I were to make a list of the things that bother me the most about your movie, I’d probably put David Icke as #1.

You said:

“Robbins also does not feel comfortable being in a movie with David Icke, who he says “advocates utterly bizarre theories” –although none of the theories John objects to are in THRIVE. Instead, Icke provides a very sound critique of the money system: that banks have the power to create money out of nothing; that the Federal Reserve can rig “booms and busts” by lowering and raising interests rates; and that “the greatest prison people live in is the fear of what other people think.” We benefitted from this analysis, and find that millions of others feel similarly, which is why he’s included in THRIVE. We stand by what Icke says in the film.”

Mr. Gamble, I believe this is totally disingenuous.

You could have gotten any number of people to appear in your film to give a “very sound critique of the money system.” Instead, you chose to get David Icke. Why?

As I pointed out in my article profiling Mr. Icke, I believe the reason you chose David Icke to make this statement, as opposed to someone far less controversial who doesn’t bring the baggage to the table that Mr. Icke does, is because you wanted access to David Icke’s built-in audience of conspiracy believers—an audience that I think you felt, probably correctly, would be uniquely receptive to Thrive. Given the anti-Semitic flavor of David Icke’s ridiculous and untrue theories, if you had done even the slightest bit of due diligence you would have seen that Mr. Icke is absolutely radioactive from a public relations and credibility standpoint. Don’t get me wrong—I think you knew full well what baggage David Icke carries—but you elected to put him in your film anyway. So, my question is, why?

More importantly, if you’re willing to make a distinction between the “very sound critique of the monetary system” (which isn’t that sound, by the way) that David Icke espouses in your film, and his bizarre theories about reptilian shape-shifting aliens from Draco which he does not espouse in your film, are you willing to go on record as repudiating that very significant portion of David Icke’s belief system? You say it’s unfair of Thrive’s critics to taint you with the extremities of Mr. Icke’s belief system—if that’s the case, will you denounce the beliefs of Mr. Icke that have given John Robbins, and me, and many others, so much consternation?

Are you willing to state, Mr. Gamble, unequivocally and without qualification, that you reject the “reptilian shape-shifting aliens” theories of David Icke, that you dissociate yourself from them, and that you denounce them for the harmful paranoid conspiracy theories that they are?

Don’t just stand on the disclaimer that you’re fond of quoting from Thrive. Tell your audience clearly and without equivocation what you think of David Icke’s reptilian theories. Do you believe them or don’t you?

If you’re willing to make this statement, I think it may help clear the air. If you are not willing to make this statement, would you please tell us (A) what your views are on Mr. Icke’s reptilian shape-shifting aliens theories, and (B) why you included him in your film, when any number of others could have made the same statements about banking that he makes in your film?

What about Eustace Mullins?

In your statement, Mr. Gamble, you breeze casually past the objections to G. Edward Griffin by saying you don’t endorse the John Birch Society. But an even more important objection that Mr. Robbins raised was your apparent endorsement of the theories of Eustace Mullins. Mr. Robbins stated:

“Another of Thrive’s primary sources, and another of the authors Foster Gamble told me I should read in order to better understand Thrive, is Eustace Mullins.  I honestly find it difficult to convey the level of anti-semitism in Mullins’s books, without it seeming that I am exaggerating.  So I will let Mullins’s own words speak for themselves…”

Mr. Robbins then quoted three utterly disgusting paragraphs, dripping with hateful anti-Semitic vitriol, from this book by an author he claims you recommended highly to him. You do not comment on Eustace Mullins at all in your response. Why not?

There’s obviously something you like about Eustace Mullins, if you recommended him to Mr. Robbins. (If he was in error in claiming you did, now’s a perfect opportunity to set the record straight). This is all the more puzzling because I do not believe you are an anti-Semite; Mr. Robbins did not make that accusation either, and it’s clear that you’re not. But the fact is, once you cut out the anti-Semitism, there’s not much left of Eustace Mullins’s philosophy that stands on its own. So please, Mr. Gamble, educate us. Which parts of Eustace Mullins’s philosophy you like, and why? Furthermore, why did you not even mention this very key point of John Robbins’s criticism of Thrive in your response?

Global Warming Denial—Ignoring the Elephant in the Room.

Your statements regarding anthropogenic climate change are, like your mischaracterization of John Robbins’s central argument, profoundly unfortunate. The fact that you deny the irrefutable scientific proof that climate change is being caused by human activity is deeply depressing, and not just to me. Your denial of global warming seems to have been the key reason why Adam Trombly turned against you. It is also one of the key reasons why I find Thrive, and conspiracism in general, so pernicious, because it’s a prime example of how conspiracy theories divert attention away from real problems.

You stated:

“We do not question that the climate is changing…What’s called for here is to distinguish between denying that the climate is changing (which we do not) and valuable inquiry into some of the deeper issues surrounding climate change (which we do). This is a distinction we feel would serve people far more than name-calling and disassociation.”

So, you don’t deny that climate is changing; you just deny the evidence of what’s causing it. This distinction is utterly meaningless.

If you deny that human activity is causing global warming, you are endorsing an excuse to do nothing about it. By definition, if it’s natural, it will resolve itself on its own, right? If global warming isn’t being caused by greenhouse emissions and industrial processes, then there is no meaningful action that we have to take; in fact we shouldn’t take action at all because that would be tampering with a natural process. It seems that you don’t want us to take any action at all about global warming, other than to overcome the “Global Domination Elite” that you say is withholding “free energy” from us. Once we overcome them, all our problems will be solved. Isn’t that the take-home point from Thrive?

Your claim that you’re simply looking out for people in the hopes that carbon taxes don’t take away their freedom is a chimera. There are other ways to fight global warming besides carbon taxes. (For the record, I don’t believe that carbon taxes are the answer, and everyone who knows me knows that I’m passionate about the issue of fighting global warming). What actions by governments, business interests and individuals are you willing to support, Mr. Gamble, to reverse anthropogenic global warming?

You can’t deny the causation of the problem and then pretend like you’re still interested in solving the problem. This is the biggest problem on the planet today. What do you suggest we do about it?

Will you please tell us, Mr. Gamble, what action you are willing to support—besides reliance on “free energy” machines—in order to combat and reverse anthropogenic global warming?

HAARP—the Final Frontier of Conspiracist Thinking.

Your statement makes clear that you do believe in HAARP—one of the most farfetched, unsupportable and bizarre conspiracy theories out there, with the possible exception of David Icke’s reptile theories—after all. This is deeply distressing to me. Your attempt to address this subject simply digs you deeper into the hole:

“John Robbins claims we said Japan’s earthquake was caused by HAARP – an electromagnetic antenna array project in Alaska that can focus 3.6 billion watts of radio-frequency energy into a single area of the atmosphere. We hope John said this because he misremembered and was not just distorting this for effect. In fact, what we said is that we check into major earthquakes now that we are familiar with HAARP’s involvement in causing other quakes. We currently have no evidence of HAARP causing Japan’s earthquake, however, there is ample evidence of HAARP involvement in both the Chile and Haiti quakes.”

Okay—so Japan wasn’t HAARP, but Chile and Haiti definitely were!

Do you really think, Mr. Gamble, that this makes you seem any more in touch with objective reality regarding this subject than if you had asserted that the Japan quake was caused by HAARP?

You believe in a magical machine, controlled by the U.S. government, that can cause earthquakes anywhere on earth with the push of a button? Really? Do you appreciate how expressing beliefs such as these negatively affect your basic credibility as someone claiming to have answers for moving the world forward?

When you say things like this, can you really blame us for being skeptical?

The Disease of Conspiracy Thinking

Mr. Gamble, I’ve been debunking conspiracy theories, in one form or another, for seven years now. I’ve seen many tragic examples of what conspiracy thinking can do to a person. I had a friend, a young man, who was a believer in UFO/alien conspiracies and NESARA, a supposedly secret law that will bring unlimited plenty to the whole world if only the Global Domination Elite and their evil alien allies would stop obstructing it. This young man chose not to go to college or to prepare for any sort of meaningful future, because he believed NESARA would be implemented any day now and there would be no need to work or provide for himself. Another man, also a believer in the Global Domination Elite, decided to home-school his children because he feared they were receiving “Illuminati indoctrination” through the public schools. The “home schooling” he gave them consisted of making them watch Alex Jones and other conspiracist videos on YouTube, all day, every day, day after day. You may remember the “Don’t taze me, bro!” incident from a few years ago where a man was attacked with a taser gun at a John Kerry rally. Most people don’t know that the man involved in that incident was a conspiracy theorist; he was convinced Kerry was a member of your Global Domination Elite and was shouting questions about Kerry’s involvement with Yale’s “Skull and Bones Society.” These are but a few examples of the harmful effects conspiracy beliefs can have on a person.

Conspiracy theories are like a virus. They infect a healthy person, replicate inside of them, and then spill out to infect others. A person who believes in one conspiracy theory rarely stops there. Usually they end up swallowing them all. The person infected is no more to blame than someone who catches pneumonia or the flu. I know all too well; I myself recovered from this disease. I am a former conspiracy theorist.

I would like to ask you to think—just think—about your conspiracy beliefs in these terms. Suppose, just for the sake of argument, that the Global Domination Agenda doesn’t exist, that HAARP can’t create earthquakes, and that anthropogenic global warming is real. If it is possible that the things you believe are factually incorrect, how could you have come to believe them so fervently? Could there be an explanation in the way you’ve thought about them, the sort of evidence you find convincing, the questions you ask, or the people you seek out for information? I’m suggesting this because thinking along these lines is what got me out of conspiracy thinking. The more I insisted upon real evidence, solid arguments, and knowledgeable experts, the flimsier and falser became the conspiracy theories that I thought I believed in. I wouldn’t be surprised if you go down the same road someday. In fact I think it’s likely you will, and someday you may repudiate Thrive, the way Dylan Avery did with Loose Change.

We are all members of this society. We all have a stake in making the world a better place for our children. All I’m asking you to do, Mr. Gamble, is consider approaching these problems from a rational, skeptical and logical standpoint. If you do, it doesn’t mean you feel any less or that your passion for improving peoples’ lives is at all diminished. It’s not about taking the government’s word for anything. Approaching the world with skepticism doesn’t mean that you become more gullible, more trusting or more capable of being manipulated. In fact, you will find that the opposite is true. Let’s approach the world from the standpoint of what’s really out there. The disease of conspiracy thinking makes that very difficult, but this disease, thankfully, has a cure: critical thinking.

You Want to Talk About Solutions? Let’s Talk About Solutions.

In your statements you’ve emphasized that you’d rather talk about solutions to world problems than the problems with your movie. Okay, I have a few solutions. Let’s talk about them. As I said earlier, I lay no claim to being an activist, and I don’t pretend to have a plan to save the world. But with as many fans of your movie as have asked me what my solutions are, I guess somebody wants to hear them.

Solution 1: Stop promoting baseless conspiracy theories.

Diverting attention from real problems in the real world is not helping anybody—in fact, it’s hurting quite a bit. The central teaching of the disease of conspiracy thinking is “they are bad.” Whoever they are changes, but it’s always an external enemy, some super-powerful source that’s opposed to what’s good and proper. So long as we’re trying to overcome them, whoever you think they are, we’re not moving forward.

This is why Thrive is not productive, is not constructive, and is not helpful. It has nothing to do with your intentions, which I believe are good. But the simple truth is that the so-called “facts” your movie promotes are just not true. There is no “Global Domination Agenda.” Banks are not tools of the Rothschilds for world domination. 9/11 was not a “false flag” operation. These things just aren’t true, and it’s very easy to ascertain that they aren’t true. So let’s stop promoting them.

Solution 2: Fight anthropogenic global warming.

The warming of our climate, greatly accelerated to disastrous levels by the activity of human beings, is the single greatest threat to this planet right now. Inaction or denial is unacceptable. Neither can we wait for a “transition” to some nebulously-defined future utopian society in order to save us from global warming. We need action now—a mass program of cooperation between governments, business interests, individuals, and non-governmental organizations, on local, national and trans-national levels. We must reduce carbon emissions. We must change the game to make existing forms of clean energy—not magical “free energy” devices—economical and desirable, things like solar, wind and water power. We should have started doing this 35 years ago. We didn’t. Every day we delay means that the effects of our measures will pinch us that much more in the future.

Solution 3: Promote smarter, better, more compassionate government.

There are very few people in America who believe that our political system couldn’t stand drastic improvement. We need to reduce the impact of corporate money on politics. We need to make sure that government makes decisions that benefit real people before corporations and business interests. We need to increase funding for public education at all levels—and by increase I mean a vast increase, an increase of staggering proportions, a massive diversion of a significant chunk of America’s GDP to education. If we spent on public schools what we spend every year to fight the war in Afghanistan, the entire country would begin to reap immediate and dramatic benefits. Even a five-year program to fund schools at the level that we today fund military expenditures would profoundly transform this country. Education is the cure to so many problems in our society, and it’s a cure that exists now, without waiting for magical technology to swoop down from the sky, as Thrive asserts.

We, the people, have the power to enact these solutions. We can do it right now, in our existing communities; the politicians we send to our statehouses and to Washington, after all, are put there by us. This is what I think John Robbins meant, Mr. Gamble, when he talked about the problems being caused by us. But we have to recognize what our problems really are. Your film does not present the problems as they really are.

Why Listen to Me At All? Because It’s Not Just Me Saying This.

I doubt you’ll think very much about my solutions. Your past statements have indicated that the price of admission to a debate you’re willing to have about solutions is acceptance of the conspiracy theories contained in Thrive. Most likely you won’t take me seriously because I reject those theories. You took a similar tack toward Rob Hopkins and Georgia Kelly, both of whose criticisms you refused to entertain. What you’re doing, therefore, is to close yourself off into an isolated universe—where only the voices of fellow conspiracy believers are heard, a universe where the key litmus test of legitimacy is conspiracist thinking, and where input from the fact-based world is rejected as a mortal threat. Forgive me for being skeptical that any reasonable solutions to societal problems can emerge from such a universe.

If it were just me, some random guy from the blogosphere, saying this, that would be one thing. It would be very easy to dismiss me. Your spokesperson, Lee, has come to this blog several times to insist that because I don’t advertise my name on this blog, somehow this makes my criticisms unworthy of attention, as if the facts and reasoning I present here have no persuasive value unless my name is attached to them. I think this is nothing more than an excuse for refusing to engage with the serious problems surrounding Thrive. You’re fond of citing statistics on the number of people who have seen your movie, or the fact that it’s been translated into such-and-such languages. These statistics do nothing to bolster the veracity of your claims. In fact, they underscore the urgency of the mission of this blog. You claim your film has been seen a million times; my blog has been read by about 100,000 people. If an untruth can circle the world while the truth is still putting its shoes on, those of us who profoundly disagree with your movie have a great deal of work ahead of us.

But it’s not just me. Look at the main points I’ve made here. I take issue with your inclusion of David Icke, with your praise of Eustace Mullins, with your assertions about HAARP, and your conspiratorial worldview. Your friend John Robbins was bothered by these exact same points. Others are too; I’ve talked to many of them, some of them your personal friends and acquaintances. Your response to their very cogent criticisms has done nothing to ameliorate our concerns. If I went off into the sunset or deleted my blog tomorrow, these concerns about Thrive would still remain. That’s one reason I say that this blog is not about me.

Mr. Gamble, I believe you are a good, kind, compassionate and intelligent man. That’s one reason why Thrive bothers me so much, because I think you can do better. We could all benefit from your immense energy and passion to help the world, if it was directed toward that end. Please, Mr. Gamble: turn away from conspiracism. Don’t let Thrive define you.

Sincerely,

Muertos

Update 4 May 2012

Foster Gamble responded to this letter. His response is reproduced in its entirety here, along with my own remarks regarding his thoughts.

Why We Fight: Progressive Leader Who Repudiated Thrive Explains Why Its Conspiracy Theories Are Harmful.

This week I had an email conversation with John Robbins. Mr. Robbins is a well-known environmentalist author and lecturer, undoubtedly a leader in the intellectual progressive movement in this country. He appears in Thrive, and is one of the ten people who signed an open letter declaring their disassociation from the movie. I wrote an article about this development earlier this weekend, which includes the text of that letter.

The text of the letter does not mention conspiracy theories. I was curious whether Mr. Robbins had an opinion on the conspiracy content of Thrive and whether this was a motivating factor in his decision to disassociate himself from the film. The response I got from him was very interesting and illuminating. When I read it, I was amazed at how cogently he was also expressing my own reasons for opposing the movie.

The Text of John Robbins’s Letter to Me

Mr. Robbins gave me permission to post his response here on this blog. Here it is.

“There is a great deal about Thrive that I find untrue and dangerous.   You ask if I have any comment on the film’s promotion of conspiracy theories.  Yes, I do.

There is no doubt that staggering wealth and power is today concentrated in the hands of a tiny minority of humanity.  The combined net worth of the world’s richest thousand or so people — the planet’s billionaires — is almost twice that of the poorest 2.5 billion.  This disparity is nothing less than an indictment of our civilization.  It is also certain that networks exist among the most powerful people that enable a remarkably few people to shape the world’s economy,  to determine what is known and what is not, which views are accepted and which are not, and what priorities and values will prevail.  They decide whether we will live in war or peace, how our treasure will be spent, and they have proven to be eminently successful at enriching themselves at the expense of the common good.

But fantasies about secret conspiracies distract us from the work at hand.  Those few who hold immense wealth and power are still people.  They are not reptiles in human form.  They are perhaps pathologically competitive or greedy, but still human, riven with differences and egos, and not particularly good at sustaining relationships, much less of organizing massive secret cabals to dominate all life on this planet.

Thrive promotes conspiracy theories that are based on an imaginary division between “us” and “them.”  “We” are many and well-meaning but victimized; while “they” are a tiny, greedy and immensely powerful few who are masterfully organized, who are purposefully causing massive disasters in order to cull the population, and who will do absolutely anything in their quest to achieve total world domination.  I think the allure of this way of thinking is that it distracts and absolves us from the troubling truth that the real source of the problem is in all of us, and in the economic systems we have collectively produced.  As Aleksandr Solzhenitsyn wrote, “The line separating good and evil passes not through states, nor between classes, nor between political parties either, but right through every human heart.”

Foster Gamble has said that the earthquake that caused the tsunami that wreaked havoc on the nuclear plants in Fukushima was deliberately created by those seeking absolute world domination  to punish the Japanese for not acceding to their wishes.   He has said that “they” have a machine in Alaska that enables them to create earthquakes at will, anywhere on earth, and of any desired strength.  In my judgement, this is the thinking of someone who has lost all grounding in reality.

Thrive advances the idea that vaccinations have been purposefully created by the global elite to decimate the population, an idea that I find both ludicrous and dangerous.  There is no doubt that vaccinations have troubling side effects.  Some of them may be more toxic than we know.  But it was a vaccine that enabled the elimination of smallpox, a scourge which was responsible for approximately 500 million human deaths in the 20th century.  Thrive promotes the idea that the U.N. and world treaties are the work of evil-doers intent on total world domination.  These institutions are far from perfect.  But it was only through the concerted efforts of the global health community and the World Health Organization that smallpox, perhaps the killer of more humans than any other in world history, was eradicated.

There are many things that are terribly wrong in our world.  All living creatures are poisoned and compromised by surging levels of man-made toxins that spew into our world, relatively unchecked.   We are experiencing unprecedented levels of heart disease, cancer, obesity and childhood diabetes.  Our financial institutions and to a large extent our political system have been hijacked by greedy, sociopathic individuals who seem to feel no sense of responsibility to the well being of the whole.   Our  military industrial complex with its voracious appetite for new markets, and its obscenely paranoid world view, expands unchecked with frightening and horrific speed.

But holding these tragedies as the intentional acts of a tiny group of families seeking to rule the world distracts us from the arduous work of confronting the real challenges before us.

I hope this is helpful.

Warmly,

John”

My Own Thoughts

I find myself in virtually total agreement with the points Mr. Robbins raised in his letter. He’s not only expressed his own reasons for turning his back on the film, but he’s very neatly and eloquently summarized my own motivations for opposing it.

Some readers of this blog may be surprised to see this. The tone taken in many comments by Thrive fans who disagree with me seems to indicate that many of them assume that because I don’t believe in the film’s conspiracy theories, this must mean I agree with every action taken by the government or by economic interests, or that I don’t think there is corruption, or that I must think our current economic system is fair and just. Although I’ve stated repeatedly, beginning in the FAQ, that I don’t hold any of these views, many—perhaps even most—Thrive fans just don’t get it.

I believe that income disparity is a huge problem in the United States and the world. I believe that the economic system in America isn’t functioning fairly or properly. I believe business and corporate interests have too much influence and control over policy. I believe that we spend too much on wars and military interventions and not enough on helping Americans here at home. Above all, I believe that anthropogenic global warming is a dire threat to our planet and that immediate and decisive action must be taken—by governments, by businesses, and by individuals—to combat it. From his statement, I gather that Mr. Robbins probably shares these views.

How Does Thrive Divert Attention from Real Problems?

Thrive is deeply misguided because it’s diverting its viewers’ attention away from the real solutions that we must pursue to these very real problems. My core grievance with conspiracy theories is that they are false. However, it’s the effect of that falsity in the real world which is why opposing conspiracy theories matters. Conspiracy thinking reduces the world into a simplistic black-and-white, good-versus-evil, lightworkers-versus-disinformation paradigm. Against that background, nothing productive can get done.

Here’s how Thrive operates in this regard.

Problem: environmental degradation caused by reliance on fossil fuels.

Real solution: Work toward developing economically and socially realistic alternatives to fossil fuels, such as renewable energy resources (solar, wind, water power, etc.) as well as smarter solutions in building, land use and lifestyle.

Thrive solution: “Free energy” machines developed from technology given to us by aliens will save the world without us having to do anything (except to oppose the “Global Domination Elite.”).

Problem: income disparity and poverty.

Real solution: Work toward meaningful and fair reform of the economic system, policies that promote economic opportunity at the bottom, and make sure businesses and corporations pay their fair share and contribute to our society.

Thrive solution: Take out the “Global Domination Elite.” Taxation is theft; abolish it.

Problem: government corruption.

Real solution: Meaningful campaign finance reform; eliminate (or at least reduce) corporate/business influence in politics; punish wrongdoers; elect honest candidates.

Thrive solution: All corruption is the fault of the “Global Domination Elite.” Rise up against them and destroy them, and everything will be fine.

Problem: disease in the developing world.

Real solution: Develop medical technology and healthy vaccines, and put social and political institutions in place to distribute medical care to as many people as possible.

Thrive solution: Vaccines are evil tools of the “Global Domination Elite” and should be banned.

Problem: anthropogenic global warming.

Real solution: Massive worldwide mobilization by governments and business interests to develop clean technology as rapidly as possible, reduce carbon emissions and mitigate areas impacted by global warming disasters. International cooperation on political, economic, and scientific levels.

Thrive solution: The problem does not exist. Global warming is a hoax, a sham and a conspiracy by the “Global Domination Elite.”

Do you see how this works? This is why Thrive is worth speaking out against.

One Last Example: the HAARP Earthquake Machine.

A totally shocking detail included in Mr. Robbins’s letter is his statement of Foster Gamble’s statements about the Fukushima earthquake and tsunami which devastated Japan early last year. Mr. Robbins says, “He has said that “they” have a machine in Alaska that enables them to create earthquakes at will, anywhere on earth, and of any desired strength.”

This is a very old conspiracy theory called HAARP. You can read a debunking of HAARP conspiracy theories from noted skeptic Brian Dunning here. It’s one of the stupidest, most irrational and most paranoid conspiracy theories out there, but many people, unfortunately, believe it. I didn’t know until I saw Mr. Robbins’s letter that Foster Gamble has expressed belief in HAARP, but it doesn’t surprise me. It’s also a perfect illustration of how conspiracy theories, once they get inside a person’s head, can totally corrode their ability to think rationally about world problems.

If people who believed in HAARP had any significant positions of power, what sort of world would we have? An earthquake and tsunami in Japan, caused by tectonic stresses and geologic processes, would be interpreted through the lens of this conspiracy theory as a man-made act of war, quite naturally inviting some sort of retaliation or response. If Foster Gamble could identify a specific individual or groups of individuals that he thought caused the Fukushima disaster, I would venture a guess that he would want those individuals to be held accountable in some way. This is in the total absence of any evidence whatsoever that an earthquake and tsunami in Japan was caused by HAARP.

Can you see how dangerous this type of thinking is? Furthermore, does the fact that this sort of thinking is on the rise scare you as much as it scares me?

Why is conspiracy thinking and conspiracy ideology on the rise? Because of people like Alex Jones, Eustace Mullins, David Icke, and Jeff Rense—and because of movies like Loose Change, Zeitgeist, and yes, Thrive.

So, those of you who wonder why I created this blog, why I speak out so forcefully against conspiracy theories and conspiracy thinking, you now have your answer.

When I open my email inbox every morning to see the host of comments posted on this blog during the night—the majority of them highly negative—I sometimes think of this old song by Tom Petty and the Heartbreakers. “You can stand me up at the gates of Hell, but I won’t back down.”

Throwing Thrive Under the Bus: Progressives Interviewed in the Film Distance Themselves From Its “Dangerously Misguided” Ideas. (UPDATED!)

This blog, originally published April 12, 2012, was updated April 13, 2012. Scroll to the end for the update.

It seems that the honeymoon the public has had with Thrive as a result of the film’s release free on the web has already come to a crashing halt. Yesterday, nine of the people interviewed in Thrive—John Robbins, Deepak Chopra, Paul Hawken, Elisabet Sahtouris, Duane Elgin, Vandana Shiva, Edgar Mitchell, Amy Goodman and John Perkins—issued a public statement denouncing the film and stressing their profound disagreement with it. They also claim that Foster Gamble and the makers of the film misrepresented it when securing their participation. This is potentially an extremely serious development for Foster Gamble and Clear Compass Media, whose film is already under heavy attack from anti-conspiracy skeptics, progressive political thinkers, and environmentalists.

Who Said What?

An article in the Santa Cruz News (online) by reporter Eric Johnson quotes portions of the statement as well as remarks by John Robbins. Mr. Robbins is an environmentalist, an advocate for sustainability and a health/fitness author best known for his book Diet for a New America, which was nominated for a Pulitzer Prize. He lives in the Santa Cruz, California area and knows Thrive makers Foster and Kimberly Gamble personally. According to the article, Mr. Robbins was invited to an advance screening of Thrive at Mr. Gamble’s house. Here’s how he describes what he saw there:

“Robbins, who makes a brief appearance in the film, says he was “overwhelmed” by what he saw.

“There were parts I liked, but there were other parts that I just detested,” he recalls. “I didn’t want to be rude—we were there with our families—so I just didn’t say anything.”

According to the Santa Cruz Weekly News article, Mr. Robbins told the reporter that Foster Gamble didn’t tell them about the real contents of the film beforehand. They didn’t know what was in it until it came out publicly. Additionally, Paul Hawken and Elizabeth Sahtouris told the news outlet that Mr. Gamble had actively misrepresented the film.

Just this evening, John Robbins posted a comment on my blog which included the full text of the statement signed by himself and the six other interviewees who have denounced Thrive. Here is the text of the statement as it was presented to me:

“We are a group of people who were interviewed for and appear in the movie Thrive, and who hereby publicly disassociate ourselves from the film.

Thrive is a very different film from what we were led to expect when we agreed to be interviewed. We are dismayed that we were not given a chance to know its content until the time of its public release. We are equally dismayed that our participation is being used to give credibility to ideas and agendas that we see as dangerously misguided.

We stand by what each of us said when we were interviewed. But we have grave disagreements with some of the film’s content and feel the need to make this public statement to avoid the appearance that our presence in the film constitutes any kind of endorsement.

Signatories (in alphabetical order)

Deepak Chopra

Duane Elgin

Amy Goodman

Paul Hawken

Edgar Mitchell

John Perkins

John Robbins

Elisabet Sahtouris

Vandana Shiva”

I am not surprised by this move. Since at least December I’ve been hearing rumors that numerous interviewees in Thrive were upset at how the movie came out and appalled that their words and images appear in it. This clearly indicated that there were problems with how the makers of the film presented the project when they went to secure these commentators’ interviews. However, at the time I had no hard knowledge that these rumors were true, so I didn’t feel comfortable publicizing them. I expected that eventually one or more of the interviewees would go public. Now they have.

Why now? It’s clearly because of the recent free release of the film, which seems to have boosted its popularity. The Santa Cruz Weekly article states that the nine who disavowed the movie had hoped Thrive would simply go away. It didn’t, and has become “something of a Web cult phenomenon.” Because of the popularity of the movie, they decided to go public at this time.

Why Am I Not Surprised?

There is a clear division among the people interviewed in Thrive. Some of them are people who have severe problems commanding credibility in the mainstream—David Icke, Adam Trombly and Nassim Haramein all fall into that category. However, there are also others interviewed in the film who do not appear to be conspiracy theorists, pseudoscientists or otherwise makers of wild and unproven claims. That doesn’t mean I agree with them on everything they have to say; however, I suspected from the very get-go that these people weren’t being told the full story of what Thrive was about before they agreed to appear in the film.

I will direct the readers to a passage in my very first article about Thrive, which was a debunking of the trailer, even before I’d seen the full film. Here’s what I had to say about Elisabet Sahtouris, Paul Hawken, and Amy Goodman:

“Dr. Sahtouris is the first person in this movie [at the time I meant the trailer] who actually has a real, verifiable Ph.D…. She lectures on evolution of humanity and how to create a better future. Given that she, like Catherine Fitts, sounds completely sane, I suspect that her inclusion in this movie is somewhat unwitting. Another clue that tells me this is that she appears to believe in global warming. While global warming isn’t mentioned in the Thrive trailer, I would lay odds that most of Thrive’s target audience believes that global warming is a hoax. Most conspiracy theorists do. I do not think Dr. Sahtouris is a conspiracy theorist….

Paul Hawken is a California businessman and environmentalist. He advocates for socially and environmentally responsible business practices (and I certainly agree with that). He hosted a 17-part series on PBS about running socially responsible businesses. Again, another sane person who makes me wonder if he was told he was going to be in the same movie as David Icke and Adam Trombly…

Democracy Now! is a radio program on the Pacifica radio network, dedicated to progressive causes. I’ve never listened to the show, but browsing their material there seems to be a lot of stuff I agree with. Amy Goodman was arrested along with two other reporters at the 2008 Republican National Convention despite having committed no crime. The charges were eventually dropped.

As with several other respectable names here (Fitts, Hawken, Sahtouris, williams) I wonder what she is doing in a conspiracy theory movie.”

In fact, it is noteworthy that Mr. Robbins is most upset about the very same aspect of Thrive that most upsets me—its inclusion of David Icke. According to the Santa Cruz article, he was especially concerned with the inclusion in the film of Mr. Icke as well as G. Edward Griffin, both of whom are detailed on the Thrive website. The Santa Cruz Weekly article reports that Griffin is associated with the ultra-right-wing John Birch Society. As for David Icke, whose claim to fame is obviously (as I pointed out in my own piece on him) the conspiracy theory that the world is controlled by a race of shape-shifting reptilian aliens from the constellation Draco, the Weekly article raises exactly the same concerns about the anti-Semitic aspects of Mr. Icke’s theories as I’ve noted on this blog.

Furthermore, Mr. Robbins told the Santa Cruz Weekly that Foster Gamble has taken a lot of inspiration from the work of Eustace Mullins. Mullins is, in Mr. Robbins’s words, “the most anti-Semitic public figure in U.S. history.” The article mentions that Eustace Mullins is the author of a book called Adolf Hitler: An Appreciation. The mere title of that book should tell you what it’s about–and in this case the cover of the book is quite a good advertisement for what you’ll find inside. In that book Mullins rails against “Jewish international bankers” and alleges a plot by them for world domination. Near the end of the article, Mr. Robbins is quoted as saying, “Foster is extremely naïve about the political consequences of his film.”

I’ve stated on more than one occasion that I think the main problem with Foster Gamble is that he is naïve. I don’t think he’s a racist and I don’t think he’s a bad person. I’ve even begun to question whether I think his commitment to conspiracy theorist ideology runs very deep. But what I hear Mr. Robbins saying here is exactly what I’ve been thinking for the past five months.

What Does This Mean For Thrive? 

In my view, the statement issued yesterday, and the public dissociation of nine prominent people interviewed in the film from the finished product, is devastating. If Foster Gamble and the makers of Thrive had to misrepresent the film in order to sell it to the people they wanted to appear in it, as the nine undersigned allege, what does that say about the validity of the film and its message as a whole?

Thrive’s credibility has already suffered so many blows that very little of it remains. The inclusion of David Icke as a reliable source was just the tip of the iceberg. This very blog exposed further questions of credibility, when I published statements by inventor David Farnsworth who claims that the “free energy” device shown in Thrive and attributed to Adam Trombly was not in fact invented by Trombly, and does not do what the film says it does. The implication of that crisis is that, if Mr. Farnsworth’s claims are true, Foster Gamble seems not to have done a very good job in checking his sources and vetting the people who appear in Thrive. Yesterday’s allegation complicates further the question of how this film was made and what was said to the people who participated in it.

I’m curious if Foster Gamble will respond to the statement and if so, what he has to say about how the film was made and what was told to Mr. Robbins and the others who signed the statement.

There will probably be further developments regarding this story in the future. I’ll update this article as events warrant.

Update: 13 April 2012

John Robbins posted a comment on this article today in which he states that Adam Trombly has also signed the repudiation of the film.

I’m trying to learn more about this, especially Mr. Trombly’s reasons for doing so. If he has indeed walked away from Thrive, this represents the most significant defection yet–and an even more serious blow to the Thrive organization.

In a note posted on the movie’s official Facebook account, an unnamed spokesman said that Foster and Kimberly Gamble are traveling and will respond more fully later, but they didn’t knowingly misrepresent the film. The response quotes the disclaimer on the film that says they (the filmmakers) don’t agree with everything the people in the movie say. Presumably that works both ways.

I look forward to hearing what more the Thrive people have to say. But if even someone as closely identified with the film as Adam Trombly has been (up until this point) is scrambling for a life preserver, I’d venture a guess that Thrive is starting to resemble a sinking ship.

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