A podcast called “Life, The Universe and Everything Else,” a program put on by the Winnipeg Skeptics association, has turned its sights on Thrive. I spent the morning listening to the podcast, and I recommend it very highly. You can play it from your computer here. The host of the show is Gem Newman (founder of Winnipeg Skeptics, computer science expert), and the guests include Gary Barbon, Mark Forkheim, Robert Shindler, Richelle McCullough and Greg Christiansen. You can see information on who these people are, and what their backgrounds are, here.
The Winnipeg Skeptics are a group of skeptics and critical thinkers who apply fact, logic and critical thinking to wild claims made on the Internet. Just as this blog has done since the beginning, the Skeptics have exhaustively examined Thrive and their review is, needless to say, highly negative. While they find some things to praise in the film, they are extremely critical of the film’s shoddy research, its trafficking in bizarre and divisive conspiracy theories, its promotion of far right-wing Libertarian propaganda, and its reductive and harmful worldview that obscures real problems of income inequality, political corruption and environmental degradation.
Thrive Debunked is mentioned prominently in the episode and I’m proud to say this site was used as a significant source to fact-check and analyze the film. You’ll see links to various articles here on the blog page discussing the episode.
At one point, Mr. Newman reads verbatim from the statement made by John Robbins repudiating Thrive and criticizing its conspiracy worldview—a statement published on this blog with Mr. Robbins’s permission.
If you’re a regular reader of this blog, very little on the podcast will be news to you. But it is noteworthy that whenever anyone approaches Thrive with a desire to check its facts and think through its conclusions, they invariably conclude that it is faulty, false and dangerous. We can therefore add the Winnipeg Skeptics’ review to the lengthening list of similar reviews catalogued on this site, such as JREF’s, Transition Culture’s and the Praxis Institute’s.
Do give the podcast a listen. It’s very well-done.
Throwing Thrive Under the Bus: Progressives Interviewed in the Film Distance Themselves From Its “Dangerously Misguided” Ideas. (UPDATED!)
This blog, originally published April 12, 2012, was updated April 13, 2012. Scroll to the end for the update.
It seems that the honeymoon the public has had with Thrive as a result of the film’s release free on the web has already come to a crashing halt. Yesterday, nine of the people interviewed in Thrive—John Robbins, Deepak Chopra, Paul Hawken, Elisabet Sahtouris, Duane Elgin, Vandana Shiva, Edgar Mitchell, Amy Goodman and John Perkins—issued a public statement denouncing the film and stressing their profound disagreement with it. They also claim that Foster Gamble and the makers of the film misrepresented it when securing their participation. This is potentially an extremely serious development for Foster Gamble and Clear Compass Media, whose film is already under heavy attack from anti-conspiracy skeptics, progressive political thinkers, and environmentalists.
Who Said What?
An article in the Santa Cruz News (online) by reporter Eric Johnson quotes portions of the statement as well as remarks by John Robbins. Mr. Robbins is an environmentalist, an advocate for sustainability and a health/fitness author best known for his book Diet for a New America, which was nominated for a Pulitzer Prize. He lives in the Santa Cruz, California area and knows Thrive makers Foster and Kimberly Gamble personally. According to the article, Mr. Robbins was invited to an advance screening of Thrive at Mr. Gamble’s house. Here’s how he describes what he saw there:
“Robbins, who makes a brief appearance in the film, says he was “overwhelmed” by what he saw.
“There were parts I liked, but there were other parts that I just detested,” he recalls. “I didn’t want to be rude—we were there with our families—so I just didn’t say anything.”
According to the Santa Cruz Weekly News article, Mr. Robbins told the reporter that Foster Gamble didn’t tell them about the real contents of the film beforehand. They didn’t know what was in it until it came out publicly. Additionally, Paul Hawken and Elizabeth Sahtouris told the news outlet that Mr. Gamble had actively misrepresented the film.
Just this evening, John Robbins posted a comment on my blog which included the full text of the statement signed by himself and the six other interviewees who have denounced Thrive. Here is the text of the statement as it was presented to me:
“We are a group of people who were interviewed for and appear in the movie Thrive, and who hereby publicly disassociate ourselves from the film.
Thrive is a very different film from what we were led to expect when we agreed to be interviewed. We are dismayed that we were not given a chance to know its content until the time of its public release. We are equally dismayed that our participation is being used to give credibility to ideas and agendas that we see as dangerously misguided.
We stand by what each of us said when we were interviewed. But we have grave disagreements with some of the film’s content and feel the need to make this public statement to avoid the appearance that our presence in the film constitutes any kind of endorsement.
Signatories (in alphabetical order)
I am not surprised by this move. Since at least December I’ve been hearing rumors that numerous interviewees in Thrive were upset at how the movie came out and appalled that their words and images appear in it. This clearly indicated that there were problems with how the makers of the film presented the project when they went to secure these commentators’ interviews. However, at the time I had no hard knowledge that these rumors were true, so I didn’t feel comfortable publicizing them. I expected that eventually one or more of the interviewees would go public. Now they have.
Why now? It’s clearly because of the recent free release of the film, which seems to have boosted its popularity. The Santa Cruz Weekly article states that the nine who disavowed the movie had hoped Thrive would simply go away. It didn’t, and has become “something of a Web cult phenomenon.” Because of the popularity of the movie, they decided to go public at this time.
Why Am I Not Surprised?
There is a clear division among the people interviewed in Thrive. Some of them are people who have severe problems commanding credibility in the mainstream—David Icke, Adam Trombly and Nassim Haramein all fall into that category. However, there are also others interviewed in the film who do not appear to be conspiracy theorists, pseudoscientists or otherwise makers of wild and unproven claims. That doesn’t mean I agree with them on everything they have to say; however, I suspected from the very get-go that these people weren’t being told the full story of what Thrive was about before they agreed to appear in the film.
I will direct the readers to a passage in my very first article about Thrive, which was a debunking of the trailer, even before I’d seen the full film. Here’s what I had to say about Elisabet Sahtouris, Paul Hawken, and Amy Goodman:
“Dr. Sahtouris is the first person in this movie [at the time I meant the trailer] who actually has a real, verifiable Ph.D…. She lectures on evolution of humanity and how to create a better future. Given that she, like Catherine Fitts, sounds completely sane, I suspect that her inclusion in this movie is somewhat unwitting. Another clue that tells me this is that she appears to believe in global warming. While global warming isn’t mentioned in the Thrive trailer, I would lay odds that most of Thrive’s target audience believes that global warming is a hoax. Most conspiracy theorists do. I do not think Dr. Sahtouris is a conspiracy theorist….
Paul Hawken is a California businessman and environmentalist. He advocates for socially and environmentally responsible business practices (and I certainly agree with that). He hosted a 17-part series on PBS about running socially responsible businesses. Again, another sane person who makes me wonder if he was told he was going to be in the same movie as David Icke and Adam Trombly…
Democracy Now! is a radio program on the Pacifica radio network, dedicated to progressive causes. I’ve never listened to the show, but browsing their material there seems to be a lot of stuff I agree with. Amy Goodman was arrested along with two other reporters at the 2008 Republican National Convention despite having committed no crime. The charges were eventually dropped.
As with several other respectable names here (Fitts, Hawken, Sahtouris, williams) I wonder what she is doing in a conspiracy theory movie.”
In fact, it is noteworthy that Mr. Robbins is most upset about the very same aspect of Thrive that most upsets me—its inclusion of David Icke. According to the Santa Cruz article, he was especially concerned with the inclusion in the film of Mr. Icke as well as G. Edward Griffin, both of whom are detailed on the Thrive website. The Santa Cruz Weekly article reports that Griffin is associated with the ultra-right-wing John Birch Society. As for David Icke, whose claim to fame is obviously (as I pointed out in my own piece on him) the conspiracy theory that the world is controlled by a race of shape-shifting reptilian aliens from the constellation Draco, the Weekly article raises exactly the same concerns about the anti-Semitic aspects of Mr. Icke’s theories as I’ve noted on this blog.
Furthermore, Mr. Robbins told the Santa Cruz Weekly that Foster Gamble has taken a lot of inspiration from the work of Eustace Mullins. Mullins is, in Mr. Robbins’s words, “the most anti-Semitic public figure in U.S. history.” The article mentions that Eustace Mullins is the author of a book called Adolf Hitler: An Appreciation. The mere title of that book should tell you what it’s about–and in this case the cover of the book is quite a good advertisement for what you’ll find inside. In that book Mullins rails against “Jewish international bankers” and alleges a plot by them for world domination. Near the end of the article, Mr. Robbins is quoted as saying, “Foster is extremely naïve about the political consequences of his film.”
I’ve stated on more than one occasion that I think the main problem with Foster Gamble is that he is naïve. I don’t think he’s a racist and I don’t think he’s a bad person. I’ve even begun to question whether I think his commitment to conspiracy theorist ideology runs very deep. But what I hear Mr. Robbins saying here is exactly what I’ve been thinking for the past five months.
What Does This Mean For Thrive?
In my view, the statement issued yesterday, and the public dissociation of nine prominent people interviewed in the film from the finished product, is devastating. If Foster Gamble and the makers of Thrive had to misrepresent the film in order to sell it to the people they wanted to appear in it, as the nine undersigned allege, what does that say about the validity of the film and its message as a whole?
Thrive’s credibility has already suffered so many blows that very little of it remains. The inclusion of David Icke as a reliable source was just the tip of the iceberg. This very blog exposed further questions of credibility, when I published statements by inventor David Farnsworth who claims that the “free energy” device shown in Thrive and attributed to Adam Trombly was not in fact invented by Trombly, and does not do what the film says it does. The implication of that crisis is that, if Mr. Farnsworth’s claims are true, Foster Gamble seems not to have done a very good job in checking his sources and vetting the people who appear in Thrive. Yesterday’s allegation complicates further the question of how this film was made and what was said to the people who participated in it.
I’m curious if Foster Gamble will respond to the statement and if so, what he has to say about how the film was made and what was told to Mr. Robbins and the others who signed the statement.
There will probably be further developments regarding this story in the future. I’ll update this article as events warrant.
Update: 13 April 2012
John Robbins posted a comment on this article today in which he states that Adam Trombly has also signed the repudiation of the film.
I’m trying to learn more about this, especially Mr. Trombly’s reasons for doing so. If he has indeed walked away from Thrive, this represents the most significant defection yet–and an even more serious blow to the Thrive organization.
In a note posted on the movie’s official Facebook account, an unnamed spokesman said that Foster and Kimberly Gamble are traveling and will respond more fully later, but they didn’t knowingly misrepresent the film. The response quotes the disclaimer on the film that says they (the filmmakers) don’t agree with everything the people in the movie say. Presumably that works both ways.
I look forward to hearing what more the Thrive people have to say. But if even someone as closely identified with the film as Adam Trombly has been (up until this point) is scrambling for a life preserver, I’d venture a guess that Thrive is starting to resemble a sinking ship.
This blog has not dealt much with Thrive’s political ideology. That has been by design. The main focus of this blog is to evaluate Thrive from a factual standpoint: are its assertions and underlying assumptions accurate as a matter of objective fact? Discussions of politics are mostly beyond the scope of this inquiry. Nevertheless, it is undeniable that Thrive has a strong political undercurrent, and the orientation of that undercurrent is strongly libertarian. Foster Gamble, creator of Thrive, has endorsed Ron Paul for President in 2012. Furthermore, some of the “solutions” proposed by Gamble in Thrive, and on the associated website, are similar to libertarian planks.
This week, the Praxis Peace Institute, a progressive think tank founded by musician and longtime political activist Georgia Kelly, issued a 56-page pamphlet entitled Deconstructing Libertarianism: A Critique Prompted by the Film Thrive. Because several readers of this blog have directed me to the pamphlet, I thought I would do a brief article on it. It’s impossible to avoid touching the political implications of the film in an article like this, but I do want to stress that, regardless of my personal political beliefs, my primary arguments with the film are factual, not political.
Praxis Institute’s Critique of Thrive: The Basics
You can see the Praxis pamphlet here (note, clicking that link will begin a download of the pamphlet itself in .PDF format). As suggested by the title, the main purpose of the pamphlet is to address libertarian philosophy and explain why, from the point of view of a political progressive, it doesn’t work. Georgia Kelly is the editor of the pamphlet. She came into conflict with Foster Gamble and Thrive back in December when she posted a sharply critical review of the film on Huffington Post. In the pamphlet, she and other writers from the Praxis Peace Institute deliver a double-barreled blast against the film and its political agenda, analyzing many of the assumptions and philosophies behind libertarian thought.
Ms. Kelly states in the introduction why Thrive prompted her to issue this pamphlet:
“Through discussions of the content in the film and the written material on the Thrive website, we realized that many people viewing the film would not readily perceive the libertarian political agenda behind the film. Because many people are confused about libertarianism and its impact on the current political landscape, we felt it important to plumb this political philosophy, particularly during an election year. The articles written in this booklet cover a range of topics that deconstruct libertarianism and place it in the context of our current political environment.”
A bit later, in an article within the pamphlet entitled “Deconstructing the Political Agenda Behind Thrive,” Ms. Kelly writes:
“The website’s “Liberty” page (in the “Solutions” section) is a real shocker. Peppered with quotes from Ayn Rand, Ron Paul and Stefan Molyneux, the page even includes an attack on democracy. Gamble lumps democracy in with bigotry, imperialism, socialism, and fascism, and claims all of these — including democracy! — violate the “intrinsic freedom of others.”
The pamphlet proceeds through several articles written by various authors critiquing the ideological assumptions behind Thrive in much the same terms that Ms. Kelly uses. For example, in an article by Ben Boyce entitled “Challenging the Hidden Political Underbelly of Thrive,” this criticism is given:
“Make no mistake, the actual policy solutions in the documentary constituted the norm in the first Gilded Age of ‘laissez faire’ capitalism, that is, the McKinley Era at the end of the 19th century, for which the libertarian/conservative movements seem to still pine. That was a time when there were minimal taxes on corporations, no worker’s rights, no pesky EPA environmental regulations, no minimum wage, no social safety net to prevent families from tumbling precipitously from marginal employment and insecure housing to abject penury and homelessness. Everywhere in the world where the libertarian ideology has been put in practice, this condition of mass immiseration and concentration of wealth in the hands of the 1% has been a consistent historical fact. This ideology has been tried and failed.”
Another contributor, Gus diZerega, argues:
“[M]y problem with Thrive is the movie’s failure to adequately understand the principles it itself advocates in order for us to create a more humane and sustainable society. It presents one dimension of a problem that is multi-dimensional. The core insight lacking in libertarian thinking is the failure to grasp the centrality of relationships as constitutive of individuals, and to recognize that relationships are the key to understanding property rights and just politics.”
My Take on the Praxis Critique
Having read the Praxis critique, I think it’s self-evident that it is primarily a political document. Its purpose is to criticize the underpinnings of libertarian political thought that surface in Thrive and its milieu as opposed to really critiquing the movie point-by-point. Indeed, while I think the Praxis pamphlet is a very useful tool in evaluating the political agenda of the film, I’m somewhat disappointed by Praxis’s lack of engagement with factual matters asserted in the movie. There is very little discussion of conspiracy theories at all or their relationship to libertarian thought. I think this is a missed opportunity, and could have opened an interesting discussion on the role that conspiratorial thinking plays in political movements both historically and in contemporary society.
Case in point: the Federal Reserve. Mr. Gamble leaves no doubt that he absolutely detests the Federal Reserve, as most libertarians do; he blasts it as a tool of the “Global Domination Elite” to control the money system and hence the world. As a matter of economic policy, what the Federal Reserve does and should do is certainly a legitimate political issue, but aside from that, it is an absolute magnet for conspiracy theories. (Don’t ask me to opine at length on the Federal Reserve. I hate talking about it because it’s intensely boring. For a very good debunking of most of the popular FR conspiracy theories, go here). Mr. Gamble’s hatred of the Federal Reserve may be ideologically oriented, proceeding from libertarian thought, but I suspect at least part of his animosity may also stem from his obvious belief in Federal Reserve-related conspiracy theories. Here we have a prime example of a libertarian political goal—“End the Fed!,” as politicians like Ron Paul like to sloganize—that is being advanced through the spread of paranoid conspiracy theories. I would have liked Praxis to address how, from a progressive political standpoint, this could best be handled. How do you separate legitimate and rational political motivations from illegitimate and irrational belief in conspiracy theories? The pamphlet doesn’t go there. Indeed there are only a few perfunctory mentions of the Federal Reserve at all.
The conflation of conspiracy theories with politics is a dangerous trend and one of the main reasons why I push back against conspiratorial thinking. It is well known, for example, how an undercurrent of anti-Semitic conspiracy thinking in Europe in the late 19th and early 20th centuries provided a fertile breeding ground for the rise of Nazism in Germany in the 1920s and 1930s. Those theories are still with us—in fact David Icke, one of the chief talking heads in Thrive, pushes a thinly-veiled science fiction redress of these anti-Semitic conspiracy theories with his ludicrous “shape-shifting reptilian alien overlords” theories that, while they do not refer specifically to Jews, are eerily similar in tone and function to those traditional anti-Jewish theories. Conspiracy theories corrode the ability of people to think rationally about real political solutions. The rise of fringe candidates, like Ron Paul, spouting bizarre philosophies and openly employing racist and conspiratorial language to motivate supporters, is a disturbing effect of this tendency. I would like to know what the Praxis Institute thinks we ought to do about this trend.
Personally, I oppose libertarianism as a political philosophy. I don’t like its emphasis on so-called “free market” principles, its hostility toward taxation and responsible government, and its demonization of any form of collective societal action toward social justice. However, my political beliefs are small issue to Thrive, and are not the primary motivation, or even a significant motivation, for me to push back against the film on this blog. Even if Thrive’s politics were squarely in agreement with my own I would object to its use of conspiracy theories and conspiratorial thinking to advance its aims. Georgia Kelly and the Praxis Peace Institute seem to care much more about Foster Gamble’s politics than I do. That’s not a criticism at all; different viewers of the film will have different approaches in reacting to it. Nevertheless, in their critique of Thrive from a political standpoint, I would have liked to have seen more emphasis placed on the ethical dimensions of using demonstrably false conspiracy theories to advance whatever agendas—be they political, social or religious—lay at the heart of this deceptive film.
Foster Gamble’s Response to Ms. Kelly’s Original Huffington Post Article
What does Foster Gamble have to say to Georgia Kelly? To my knowledge he has not (so far) come out with a response to the Praxis pamphlet itself, but he did respond to her original Huffington Post article, an expanded version of which forms the basis of the first chapter of the pamphlet. Here’s how Mr. Gamble responds:
“Georgia Kelly, founder of the Praxis Peace Institute in Marin County, has posted a fearful review of THRIVE on the Huffington Post. Ms. Kelly has been active in Liberal Democrat politics, and she mistakenly assumes that I am a covert Right-winger, and then goes about attacking that position and me. Her supposition is not true, so she seems to end up missing both the value of THRIVE and critical insights that can inform breakthrough solutions strategies to help humanity escape our lethal situation and flourish…
Ms. Kelly has mislabeled me as “right wing” and started lobbing word grenades over a self-created ideological fence. What I want to explore is “What is just” and “What works?” So I challenge Ms. Kelly and any who are interested in this conversation to answer the most fundamental moral question I know of:
Just exactly when, for you, is it OK for one human being to take your property — be it your body, your wages, or your privacy — against your will and under the threat of violence?
That is what mandatory taxation is…”
This is only a tiny portion of Mr. Gamble’s response, and I encourage you to read the rest for yourself. It’s lengthy, and deals mostly with ideas of political philosophy, which seems to be the primary battlefield on which Ms. Kelly wishes to engage Thrive. I do not find, anywhere in Mr. Gamble’s blog, anything that addresses the factual problems with the film. As Ms. Kelly on Huffington and Praxis Peace Institute in their pamphlet did not focus on factual issues, I see the debate between them and Mr. Gamble on ideological matters to be essentially a political argument, and thus only tangentially relevant to the issues raised on this blog.
Speaking only for myself, I would rather engage Thrive in the arena of what is provable fact as opposed to what is desirable public policy. That doesn’t mean that I don’t have my own opinions on political philosophy or public policy, nor does it mean that I whole-heartedly endorse (or condemn) either the political agenda of Thrive or of the Praxis Peace Institute. My political opinions are not very relevant to the matters I created this blog in order to explore. In short, I’ve read the Praxis Peace Institute pamphlet. I agree with some of it, I disagree with other parts of it, but, while it’s certainly an interesting take on the Thrive phenomenon, if your main interest in the film is (as mine is) whether it is a credible source of factual information about what’s happening in the world around us, the political argument is largely irrelevant to that concern. Let’s certainly be aware of Thrive’s political agenda, but I for one don’t intend to make political disagreements with the film or its makers a significant point of contention. I’m willing to let others, like Georgia Kelly and her friends at Praxis Peace Institute, do that, and I wish them all the best in doing so. The movie has enough problems simply stating what it thinks is factual truth before it even gets to the realm of politics and policy.
More than two months after its release, Thrive is still struggling to command any significant positive attention in mainstream circles. As I pointed out not long ago, the film has placed itself in a difficult niche: by its reliance on conspiracy theories it becomes toxic to the mainstream, but even many hard-core conspiracy theorists do not trust it because of Foster Gamble’s corporate associations and the ridiculous delusions that its imagery, especially its promotional poster, is “NWO occult symbolism.”
The film’s search for mainstream acceptance was dealt yet another blow a few weeks ago with a scathing review posted on the award-winning UK green/sustainability blog Transition Culture, one of the most widely read environmental blogs in Britain. TC’s founder, Rob Hopkins, lectures and blogs about topics regarding peak oil and the transition from our current unsustainable energy practices to more locally-oriented and eco-friendly solutions. Far from being a sympathetic audience to Thrive, Mr. Hopkins savaged the film, and for many of the same reasons I criticize it on this blog: its factual inaccuracies, its promotion of conspiracy theories, and its pandering to New Age sensibilities largely divorced from positive real-world solutions to the problems it purports to respond to.
“What do you do when you are the heir to the Proctor and Gamble fortune and you have spent years surrounding yourself with new agey thinking and conspiracy theories? You make a film like ‘Thrive‘, the latest conspiracy theory movie that is popping up all over the place. I’ve lost count of the number of people who have asked me “have you seen ‘Thrive’?” Well I have now, and, to be frank, it’s dangerous tosh which deserves little other than our derision. It is also a very useful opportunity to look at a worldview which, according to Georgia Kelly writing at Huffington Post, masks “a reactionary, libertarian political agenda that stands in jarring contrast with the soothing tone of the presentation”.
Mr. Hopkins is especially critical of Thrive maker Foster Gamble’s questionable approach to evidence and reasoning. He writes:
“Visually the film is like some kind of Star Trek fan movie crossed with a National Geographic wildlife film, and is largely built around Gamble’s own years of ‘research’ into the question of what it is that “stops life on earth from thriving”. A reasonable question to ask, but his approach can hardly be called ‘research’ due to the low standards he accepts as ‘evidence’ and his all-round lack of critical analysis. His research, such as it is, is cherry-picked to deepen and support his established worldview, rather than the worldview being built from a careful analysis of the evidence. As we’ll see, this is a dangerous foundation.”
Taking the film’s major arguments in turn, Mr. Hopkins reaches largely the same conclusions that we have here at Thrive Debunked. Regarding free energy machines, Mr. Hopkins raises precisely the same point that our contributors have repeatedly raised, most notably in an article involving Adam Trombly:
“[A]ll we are offered as evidence is some grainy film of machines that could be anything doing anything, and some smart computer graphics of spinning torus shapes. If this amazing breakthrough that would rewrite science and win Nobel Prizes for anyone involved were actually a reality, and if you were going to spend huge amounts to make a film to argue for their existence which you would then put out into the public arena, surely you would get a working model of such a device into the studio with some impartial scientists to verify it in operation? If they actually exist, and actually work, then this wouldn’t be a big challenge surely?”
A lot of Thrive supporters have come to this blog to argue that “free energy” is real. I almost always have the same point: show me the evidence! And Adam Trombly’s website, or a YouTube video supposedly depicting “free energy” machines, does not constitute evidence. By evidence I mean, show the machine to somebody reputable who can replicate it and verify that it actually works. This is precisely the point that Transition Culture is making.
Mr. Hopkins then takes Thrive to task for training a fire hose of conspiracy nonsense directly at the audience:
“Then we are bombarded with the full range of conspiracy thinking. 9/11 was an inside job, there is a conspiracy to suppress natural medicines, “Big Brother’s not coming, it’s already here”, we are one step away from a “military dictatorship”, a climate treaty in Copenhagen would have been “a tax base for tyranny”, there are ‘chemtrails’ in the sky to deliberately poison us, there is a deliberate attempt to reduce the world’s population underway, there is only a cancer epidemic because all the cures have been suppressed, etc, etc…
Gamble wheels out the classic conspiracy theorists’ gambit, “could I be wrong? Perhaps. But what if I’m not?” No, you are wrong. And even if you were right, you have presented us with so little evidence to back up you claims that you would have no way of knowing whether you were right or not.”
This again strongly supports the point we’ve been making here. The main function of Thrive, as I recently detailed toward the end of this entry, seems to be to account for the reason why New Age concepts such as “free energy” have not transformed the world into a magical utopia. The reason? Evil conspirators are preventing it from happening. Conspiracy theories are not the whole game for Thrive, but they’re a major part of it.
Mr. Hopkins’s ultimate indictment of Thrive has also been echoed on this blog: that the movie diverts attention from real issues, such as anthropogenic climate change, and instead urges its audience to hate imaginary bogeymen and focus its actions on bringing them down. He says:
“‘Thrive’ is dangerous because it invites us to put our faith for the future in a fantasy. A fantasy that free energy is possible, a fantasy that the only thing that is preventing us from creating a benign and enlightened society is a handful of powerful families….
It’s not about ‘free energy’, it’s about learning to appreciate what a precious thing energy is and learning to live well with less of it. It’s not about ‘no involuntary taxation’, it’s about taxes that disincentivise the things that are narrowing our future options, and incentivising the things we need to get in place urgently. It’s not about ‘no government’, it’s about truly democratic government using its considerable powers to build resilience, decarbonise society, shift the collective focus. The few countries in the world that are actually seriously engaging with the climate issue are those with stronger government, not weaker government.”
I agree completely with these statements. I believe anthropogenic climate change is the most serious issue facing the world today. The makers of Thrive don’t even believe that anthropogenic climate change is happening! How can they even pretend to address this problem when they refuse to accept that it exists? “Free energy” is not the answer, because “free energy” does not exist. Better energy is the answer, and we know that exists because many people, companies and government agencies in numerous countries are out there developing it right now. We will not kick the fossil fuel habit overnight, but we need to begin a transition to cleaner, more renewable energy. This technology will not drop out of the sky, handed to us on a silver platter from bug-eyed aliens. It will be human beings—research labs, some corporate, some private, universities and think tanks, as well as NGOs—that create these solutions. Given the serious lack of faith that Foster Gamble and the other makers of the film seem to have in the ability of human beings to accomplish great things, I remain skeptical that Thrive offers any real solutions. It is, in short, part of the problem, not part of the solution.
I recommend reading the full review.