We’re On Hiatus!

Even debunkers need a rest once in a while. Most of the civilized world (translation: northern and western Europe) goes on vacation during the month of August, and as August is almost upon us, I am going to be moving a bit slower on this blog in the next few weeks.

As much as I believe it is vitally important to demonstrate the factual errors, inconsistencies and downright falsehoods contained in the egregiously inaccurate and deceptive conspiracy theory film Thrive, when the computer is switched off, my family is the only thing that matters in the world. I want to thank those of you who’ve helped me with this endeavor–both the contributors to articles and also blog commenters who have alerted me to some very important issues regarding the film. The fact that this blog is now the go-to source on Thrive linked from Debunkatron, the RationalWiki article on Thrive and Winnipeg Skeptics tells me that we have much to be proud of. With all due modesty, I would say that collectively we’ve done an outstanding job in demonstrating to the world the deficiencies and shortcomings of this film. Thrive has been totally discredited in the minds of the rational public, and empirical statistics demonstrate that this film is less popular at this point in time than it ever has been at any time since its initial release in November 2011.

Posting of articles and approval of comments will, consequently, be much slower in the coming weeks. We’ll return to full strength in good time. Until then, enjoy the Olympics, the political conventions, and the days of good weather that remain to us, and have a great rest of your summer.

Thrive as Holy Scripture: The Emerging Religion of “Conspirituality.”

In a few articles on this site (and also in one on my other blog) I make an argument that the movie Thrive is largely a religious document. It is a statement of faith by Foster Gamble, and a plea to its viewers to adopt the same religious faith, which is a synthesis of New Age concepts, conspiracy theories and far right-wing Libetarian political ideology. Thanks to a recent article in the Journal of Contemporary Religion, not only does this idea have academic support, but the faith that Thrive advances now has a name: “conspirituality.”

In January 2011, two authors—David Voas, a professor at the University of Manchester, and Charlotte Ward, an independent researcher in the field of alternative spirituality—published an article called “The Emergence of Conspirituality” in the peer-reviewed Journal of Contemporary Religion. (The cite is Journal of Contemporary Religion, Vol. 26, No. 1, January 2011, 103-121. The abstract for the article is here but unless you have access to an academic database, you will have to pay to download the full article. If you want to see it for free, I suggest you visit a library that has a subscription to JSTOR or another academic database—it’s well worth your time). Although the article—which I only just recently became aware of—was published eleven months before Thrive’s release, I think it is extremely apposite to the film. In fact, if the article had been published after the film’s release, I have no doubt it would have been discussed as a case study of conspirituality.

The Ward/Voas article was peer-reviewed. That means that knowledgeable researchers in the field of contemporary and comparative religion reviewed drafts of it—their identities not known to the authors—and provided critical comments. Peer review is not infallible, but it is the hallmark of academia and it’s what separates publications like academic journals apart from other publications where material may or may not be independently checked. Most major trade magazines and reputable newspapers employ fact checkers, but academic journals operate on a strict system of review. It’s worth noting that virtually none of the “sources” that Foster Gamble and Thrive rely upon are peer-reviewed—such as the now-infamous BLTResearch.com, which is the film’s go-to source on crop circles.

What is “Conspirituality”?

The authors of the article have coined a new word—“conspirituality”—to describe what they see as a recently-emerging religion that melds New Age sensibilities and conspiracy theories. The best way to explain it is to quote from the article itself:

“We argue that conspirituality is a politico-spiritual philosophy based on two core convictions, the first traditional to conspiracy theory, the second rooted in the New Age:

(1) A secret group covertly controls, or is trying to control, the political and social order (Fenster).

(2) Humanity is undergoing a ‘paradigm shift’ in consciousness, or awareness, so solutions to (1) lie in acting in accordance with an awakened ‘new paradigm’ worldview.

Conspirituality is a web movement with diffuse leadership and constantly shifting areas of interest.”

In order to understand what this means, you need to understand how the authors define both “New Age” and “conspiracy theory.” Here’s what they say on that:

“[New Age] groups embrace the idea of a person as an integrated whole, with mind, body, and spirit subject to a common set of principles. The second ideology is conspiracy theory. Here one finds a denial of contingency, the discovery of patterns in events that might otherwise seem to be random, and the attribution of agency to hidden forces.”

The article goes on to explain that the central feature of New Age thinking is this idea of “new paradigm” or “new consciousness.” Many, many examples of this belief can be found in many places, and especially on the Internet, from which most of the authors’ examples were drawn. A frequent theme in New Age milieu is the idea that there is a massive shift taking place, or about to take place, in human consciousness. A good example of this type of message is what some people are saying about the “2012” prophecies. While some people literally do believe that the supposed “end” of the Mayan long-count calendar in December 2012 will mean the end of the world, in New Age circles it’s much more common for people to predict some sort of massive consciousness shift. Whitley Strieber, a noted New Age author (and conspiracy theorist) who is most famous for his claims of having been abducted by aliens, makes this sort of argument here.

As for conspiracy theory, well, that’s easy. If you read this blog or have seen Thrive, you know exactly what this means: bizarre, unsupportable and factually bankrupt assertions like the Illuminati or the “Global Domination Agenda,” “false flag” attacks, suppression of free energy, etc. The authors make the interesting point that the conspiracy theorist underground is overwhelmingly white, overwhelmingly male, and usually politically conservative. I’ll return to that point in a little while.

As for how New Age and conspiracy theories go together, I’m going to quote something I published a few months ago. I had an email correspondence with a British academic back in January where he talked about exactly this phenomenon. Here is what he had to say (it’s quoted in this article):

“I suspect that what’s going on is that New Age, now entering its third generation, has developed a theodicy. Now, this is a theological term, but it essentially means an explanation of the existence of evil – why bad things happen to good people. For some of those in the New Age milieu – Foster Gamble, David Icke, Whitley Strieber, Duncan Rhodes and others, all incidentally in middle age and with a long term involvement in the New Age milieu – an explanation is needed as to why, if we’ve entered the Age of Aquarius, is the world less peaceful, equal and progressive than ever? Conspiracy theories offer such a theodicy – the New Age hasn’t happened because evil people prevented it from happening.”

What is an Example of “Conspirituality” In Practice?

One very prominent example cited in the Ward/Voas article is another buzzword that has appeared occasionally on Thrive Debunked: the Zeitgeist Movement. In case you don’t know, the Zeitgeist Movement is an Internet-based organization—many call it a cult, and that term is apposite—which sprang out of the fanbase for the 2007 Internet conspiracy theory film Zeitgeist: The Movie, and which proposes that the world be remade with something called a “Resource Based Economy,” which is basically late-stage Communism with robots and computers standing in for the dictatorship of the proletariat. By melding conspiracy theories (including “9/11 was an inside job” theories, which were the film’s major selling points) with this sort of new consciousness argument, Zeitgeist’s leader, Peter Joseph Merola, minted one of the most paradigm examples of a conspirituality religious organization. Here’s what the authors say about that:

“The second [example of conspirituality] is weighted towards conspiracy theory. It was taken from the Zeitgeist Movement, a web site promoting global activism connected to Zeitgeist the Movie, a 2007 web movie. Zeitgeist alleges, among other things, that organised religion is about social control and that 9/11 was an inside job. The producers claim that the movie has been viewed 100 million times.

[quoted from the Zeitgeist Movement Facebook page:]

The elite power systems are little affected in the long run by traditional protest and political movements. We must move beyond these ‘establishment rebellions’ and work with a tool much more powerful: We will stop supporting the system, while constantly advocating knowledge, peace, unity and compassion. We cannot ‘‘fight the system’’. Hate, anger and the ‘war’ mentality are failed means for change, for they perpetuate the same tools the corrupt, established power systems use to maintain control to begin with. [. . .]

[Ward/Voas comment:] This could be called a ‘spiritual’ awakening.”

What Does This Have To Do With Thrive?

In a word: everything.

Thrive is an even more obvious and clear graft between New Age ideas and conspiracy theory ideology, which according to Ward and Voas is the definition of conspirituality. This is the point I made in my other blog’s article on how the conspiracy theory world has been changing—and in that article I made the point, several times in fact, that Zeitgeist and the Zeitgeist Movement are the progenitors of Thrive, and most likely the example Foster Gamble was trying to follow. But, just to line up a few factors that I think demonstrate that Thrive exemplifies the Ward/Voas concept of conspirituality, let’s look at this:

• Thrive telegraphs its New Age associations, and tries to sell itself to a New Age audience, early in the film by heavy use of New Age concepts such as crop circles, ancient aliens and UFO contact.
• One of Thrive’s central messages is that humanity must have some sort of “paradigm shift” if we are to break out of these horrible conspiracies that Foster Gamble says we suffer from.
• Thrive’s promotional poster features an image of a woman removing a blindfold. The whole theme of “waking up” surrounds promotion of the film. Additionally, many Thrive supporters who have commented on this blog have advised me to “wake up” or employed similar language to urge me to change my thinking regarding the film.
• Thrive pretends to impart to its audience hidden knowledge or forbidden knowledge that “they” don’t want you to know.
• Thrive regards factual support of its conclusions as largely unnecessary. By looking at the ridiculous “Fact Check” section of the Thrive website, one sees right away that any factual support for the movie’s assertions is perfunctory, poorly-researched and shoddily done. The message is that it’s faith and belief, rather than facts and evidence, that make the difference between swallowing Thrive’s message and rejecting it.
• The middle section of the film churns as many conspiracy theories as it possibly can, as fast as it can, and with as few facts cluttering the presentation as possible. It is obvious that this section of the film was built as a sort of “big umbrella” to welcome into the Thrive milieu as many conspiracy theorists as possible by appealing to a very wide range of disparate (and often mutually exclusive) theories.
• The final section of Thrive purports to offer “solutions” to the problems it identifies. Its solutions either consist of ending the conspiracies, or implementing far right-wing Libertarian political ideology such as abolishing taxes, abolishing education, etc.
• Thrive and its milieu exist mostly on the Internet. Like the Zeitgeist Movement, to the extent there even is a “Thrive Movement,” it is almost totally web-based. As the article makes clear, the Internet is overwhelmingly the main channel for proselytizing the conspirituality religion.

If the Zeitgeist Movement is a paradigm example of an organization offering a conspirituality religious message, I can see little doubt that Thrive would also qualify. The British researcher I talked to put it in very stark terms. Thrive asks the question, “Why hasn’t this New Age consciousness shift occurred?” and then answers it by pointing a finger at the Rothschilds, Rockefellers and “bankers” and says, “It hasn’t happened because they prevented it.”

An Interesting Angle: Foster & Kimberly Gamble and the Gender Issue.

The Ward/Voas article makes a very interesting point about the gender dynamic within the emerging religion of conspirituality. I hope they won’t mind if I quote them again, because they say it better than I could:

“Notwithstanding these shared principles, there is a wide gulf between the ordinary understandings of conspiracy theory and the [New Age] milieu. The former is male-dominated, often conservative, generally pessimistic, and typically concerned with current affairs. The latter is predominantly female, liberal, self-consciously optimistic, and largely focused on the self and personal relationships. It is therefore far from obvious how a confluence of these two streams could be produced.”

I argue that the husband and wife team of Foster and Kimberly Gamble represents a living example of the union between these previously incompatible belief systems. Foster Gamble, obviously male, seems to be very conservative politically; he believes, for example, that taxation is theft (a classic Libertarian idea) and in Thrive he even denounces the very idea of democracy as a form of tyranny and oppression. [Note: in this discussion I am not conflating political conservatism with support of the mainstream Republican Party in the U.S. I am not alleging that Mr. Gamble is a Republican, just that he espouses at least some politically conservative ideas. They’re not the same thing, though they overlap to some degree]. Clearly Mr. Gamble is concerned with current affairs, and his outlook is relentlessly pessimistic, at least regarding the current state of the world. Kimberly Gamble, by contrast, is shown in Thrive as more of a touchy-feely figure. Her subjects of discussion regard holistic healing, health issues, etc. Also note that in the film Mrs. Gamble generally appears in a much more optimistic-looking setting (a home-like room drenched with light) whereas Foster Gamble usually appears, through bluescreen effects, to be hovering in a dark space.

I believe the husband-and-wife presentation of Thrive was carefully calculated to appeal to both sides of the conspirituality coin. A male figure who speaks well and appears friendly gives the message about evil conspiracies, then recommends the implementation of far right-wing Libertarian political ideology as a potential solution. A female figure, conveying a softer tone, speaks of personal issues and seems well-connected to the New Age milieu. Her message, even more than Mr. Gamble’s, seems to hinge upon belief and faith rather than fact and evidence.

Even beyond the gender dynamic, I believe there is also a generational dynamic. Foster Gamble is in his 50s. He claims in at least one interview to have learned about the principles of conspiracy thinking from his son, who must be in his 20s or 30s. That demographic—white males in their 20s and 30s, or even teens—are the key consumers of conspiracy theory material, which can be witnessed by noting that the overwhelming majority of members of the conspiracy-minded Zeitgeist Movement fall into this category. Foster and Kimberly Gamble may be positioning themselves as sort of a “mother and father” team, administering their philosophy to a global family of New Agers and conspiracy theorists.

The Future?

If Thrive is an exemplar of a conspirituality religious text, what does this mean for the future? How do those of us who still live in the rational world deal with the emergence of conspirituality?

I don’t know the answer to this. I find it interesting that academics are now beginning to study the phenomena that we (those of us who debunk conspiracy theories) have been noting for the past few years, the trend of groups and individuals, like Foster Gamble or Zeitgeist’s Peter Joseph, to use conspiracy theories as a marketing tool to gain adherents to a political, social or religious philosophy. That’s the change I wrote about in my article in February. Does this development make movies like Thrive more or less dangerous, divisive, harmful and irresponsible?

I think it might depend on how conspirituality continues to develop. If it becomes very clear to most people that what Thrive espouses is a religious belief system, people and society at large may come to accept it on those terms, which is fine. Some Christians believe the world was created in six 24-hour days, about 6,000 years ago; many Mormons believe that Joseph Smith actually found golden plates and that a civilization called the Nephites lived in what is now the western U.S. These are accepted as religious beliefs. If adherents of conspirituality believe that 9/11 was an inside job and that aliens create crop circles, I suppose it’s not so bad so long as people realize that these are religious beliefs, which exist in the realm of unfalsifiable phenomenon—faith, essentially—and do not rise to the level of empirical matters that must be proven by actual facts and evidence.

On the other hand, if adherents of conspirituality reject the conclusion that what they’re espousing are religious beliefs, and continue to insist that the things they believe are true as a matter of objective fact—and demand that society act on those matters as if they were fact—I could see this becoming a major societal problem in the decades to come. As a practical matter I don’t them agreeing passively that what they’re peddling is a religion. Believers in the Zeitgeist Movement, to use that as an example again, emphatically reject any suggestion that the organization they follow is a cult or some sort of quasi-religious belief system; they insist it’s based on fact, and they usually insist that the conspiracy theories upon which their movement is based are also facts.

Conversely, the vast majority of Thrive fans who have posted comments critical of this blog seem to believe, for whatever bizarre reason, that the assertions contained in the movie are factual, though I admit that many of them seem more interested in arguing the efficacy of the film’s or the filmmakers’ proposed solutions—the spiritual meat of conspirituality, in a sense—more than the facts. (This is why I get so many comments to the effect of, “Well, what are you doing to save the world?” or “Why don’t you do something more productive with your time?”) As I pointed out in my February article, the arena in which traditional fact-based debunkers have been battling conspiracy theorists over the past few years is rapidly shrinking—largely because conspiracy theorists have come to care less and less about, and swayed less and less by, matters of fact and evidence. It’s the faith and the beliefs that are important to them, not the facts. That’s a world I would rather not live in, but unfortunately I think that’s the world we’re headed for.

Conclusion

The main point of this article is this: I hypothesized some time ago that Thrive is essentially a religious text, proffering beliefs that are probably more correctly classified as tenets of faith rather than matters of fact, and I believe the Journal of Contemporary Religion article lends support to this hypothesis. Furthermore, the Ward/Voas article gives us a name for this emerging religion—conspirituality—and begins to lay an analytical framework for us to understand it.

Boiled down to its core essence, it’s a rather simple equation. New Age beliefs plus conspiracy theories equals conspirituality, a religious belief, and the Internet is conspirituality’s church. I think everyone who sees Thrive should be aware that, when they hear Mr. Gamble’s soothing voice and watch pretty CGI images of glowing purple space donuts, they may well be taking part in a sort of high-tech mass—an initiation rite into a new religious belief system. This system is not an organized church in any traditional sense, but I think the signs are becoming ever more clear that it is a religion, or starting to become one. Where this belief system will take its adherents in the future, no one yet knows.

Noted Canadian Skeptic Show Examines Thrive—And Tells the Truth.

A podcast called “Life, The Universe and Everything Else,” a program put on by the Winnipeg Skeptics association, has turned its sights on Thrive. I spent the morning listening to the podcast, and I recommend it very highly. You can play it from your computer here. The host of the show is Gem Newman (founder of Winnipeg Skeptics, computer science expert), and the guests include Gary Barbon, Mark Forkheim, Robert Shindler, Richelle McCullough and Greg Christiansen. You can see information on who these people are, and what their backgrounds are, here.

The Winnipeg Skeptics are a group of skeptics and critical thinkers who apply fact, logic and critical thinking to wild claims made on the Internet. Just as this blog has done since the beginning, the Skeptics have exhaustively examined Thrive and their review is, needless to say, highly negative. While they find some things to praise in the film, they are extremely critical of the film’s shoddy research, its trafficking in bizarre and divisive conspiracy theories, its promotion of far right-wing Libertarian propaganda, and its reductive and harmful worldview that obscures real problems of income inequality, political corruption and environmental degradation.

Thrive Debunked is mentioned prominently in the episode and I’m proud to say this site was used as a significant source to fact-check and analyze the film. You’ll see links to various articles here on the blog page discussing the episode.

At one point, Mr. Newman reads verbatim from the statement made by John Robbins repudiating Thrive and criticizing its conspiracy worldview—a statement published on this blog with Mr. Robbins’s permission.

If you’re a regular reader of this blog, very little on the podcast will be news to you. But it is noteworthy that whenever anyone approaches Thrive with a desire to check its facts and think through its conclusions, they invariably conclude that it is faulty, false and dangerous. We can therefore add the Winnipeg Skeptics’ review to the lengthening list of similar reviews catalogued on this site, such as JREF’s, Transition Culture’s and the Praxis Institute’s.

Do give the podcast a listen. It’s very well-done.

The Lonely Battle Against “Disinformation Agents”: A Conspiracy Theorist Analyzes Me.

I received an interesting email recently from a reader of Thrive Debunked who often forwards me leads and information. The subject was a conversation about me and this blog that recently went on between someone who has frequently commented on this blog (sometimes in support, but often in opposition) and another person who is evidently a filmmaker of some stature. The filmmaker, whose name I do not know, claimed to have done an analysis of me by reading Thrive Debunked. Just for fun I thought I’d present it here, as I find it both very amusing and very sad, and unfortunately typical of the conspiracy mindset behind Thrive. I’ll also offer some comments on the analysis by SlayerX3, the other frequent contributor to this blog.

I should state before we begin that who this person is doesn’t matter to me. I could not be less interested in their identity. It’s the content of the analysis that is interesting here.

The “Disinformation” Trope—Again.

“Muertos is a very interesting character. I’ve gone through a good bit of that site. I just want you to know that, in my considered opinion, this is all what it looks like: purposeful and intentional disinformation. This is NOT the efforts of a few intelligent skeptics who are determined that the public know the “truth”. This is a strategically mounted, carefully conceived and administered campaign to shift public opinion away from having a sincere interest in these topics.

Who would want to do such a thing is not a conversation for email, as far as I am concerned. Too complex, murky, and too detailed to write about. I just wanted you to know that disinformation has been a topic of interest of mine for a long, long time. There are reasons my films generally withstand certain kinds of scrutiny, in that I’ve always had a bit of a natural style and methodology that results in well-knit story structure and coherence.

But what’s going on now with Robbert (and with Foster and Thrive), is a step or two beyond the usual “civil vigilantism for the truth”. There’s something happening with guys like “Muertos” (who I suspect is probably more of a team than an individual) that calls for being very, very careful. One thing to notice about this “guy” is that he is very, very well informed about what it is he goes after- and I mean down to the history, the players, the real detailed nuances — and yet all he has to offer is dissention, ridicule and disbelief.”

This person evidently believes, as many readers of this blog do, that I’m a “paid disinformation agent.” This is a classic fallacy of conspiracy theorist thinking. Conspiracy theorists live in a shuttered universe, intentionally separated from any sources of information that would challenge their belief system. In this closed universe, no one could or would disagree with their conspiracy conclusions honestly, rationally or on their own. The only way they would ever disagree with conspiracy theories is if they’re being paid and/or criticizing conspiracy theories as part of some ideological, political or economic campaign. That’s what the term “disinformation” means in this context.

Repeating once again that I’m a totally ordinary private citizen, that I am one person working alone, and that I’m not being paid or directed by any government, agency, cartel, business interest, activist group, or any person at all to write Thrive Debunked is as pointless now as it ever was. Fans of Thrive who choose to accept this film’s misguided premises as their primary belief system will never accept that I’m not “working for someone.” I find it amusing that the accusation continues to be made, and repeated among my critics as if it is settled truth. It’s simply ridiculous.

Thrive fans aren’t the first conspiracy believers to accuse me of being a “paid disinformation agent,” nor the first to accuse me of being more than one person or having some sort of staff. In August 2011, a few months before Thrive came out, Peter Joseph Merola, the leader of the Zeitgeist Movement and creator of the conspiracy film series Zeitgeist (itself a major progenitor of Thrive), made the same accusations against me on his forum. I wrote an article about that incident on my other blog. Most amusing to me is the idea that I have a “staff.” I take it as a backhanded compliment. If people look at my blog and think it’s impossible that one guy can do all of this in his spare time, I suppose I must be pretty good at blogging!

I also take as a compliment the analyzer’s warning that I’m “very, very well informed about what it is he goes after- and I mean down to the history, the players, the real detailed nuances.” Yes, I am. A lot of research goes into the articles here. For various articles on Thrive Debunked, I have read numerous books, reviewed Congressional hearing testimony, conducted my own independent interviews, consulted newspaper archives, and emailed scientific experts to make sure my facts are right. This is, in fact, the difference between what I do and what Thrive does. I’d like to think this is a mark of quality. Thrive Debunked is listed on Rationalwiki.org’s page about the Thrive movie. It is also now a go-to source on the Debunkatron, a clearinghouse of conspiracy theory and woo belief debunkings. You don’t get listed on these sites by offering shoddy, poorly-researched material and just shouting opinions, which is what many angry Thrive fans accuse me of doing.

As for offering only “dissention, ridicule and disbelief,” this is, of course, false. I offer facts, evidence, and logical reasoning. Just to name a few at random, I offered the fact, backed by eyewitness testimony and historical data, that the Gulf of Tonkin incident was not a “false flag” operation. That fact had the effect of directly refuting Foster Gamble’s claim in Thrive about the Gulf of Tonkin affair. I offered the fact, backed by scientific evidence, that St. Sofia in Istanbul was constructed in the 530s (A.D.) using a process of earthquake-proof cement that was unknown to modern engineers until 2002—thus demonstrating that questions of ancient engineering do not indicate, as Thrive would have you believe, that certain structures must have been created by aliens. Most controversially on this blog, I offered the fact that crop circles of flawless geometric precision can be and are made by human beings in a short period of time with a few simple tools—a fact you can verify with your own eyes by watching it being done in the YouTube video embedded on that page.

Thrive fans do not like facts such as these, because they impugn the film’s conclusions. I have no control over what the facts are. As I’m fond of saying to conspiracy theorists, don’t blame the facts if they lead to a conclusion you don’t like.

So, What’s My Motivation?

The analysis goes on:

“Plus, (from what I can tell) he’s also not someone like Peter Sorenson, or Colin himself, having been a former true believer who for some reason became disillusioned. No, this guy “Muertos” appears to be a total independent, and a newbie at that. So, what’s his motivation? Why put so much effort into researching and debunking people and topics that you fundamentally don’t have any true regard for? There’s a disconnect here that deserves some attention, I think.

And the way he operates is 100% political — you can see that in the construction of the language he utilizes. There is certainly no real room in his approach for any sort of “open discussion” on the “possibilities” of what is real. So my question is: “what’s really going on here?”

“Colin” is Colin Andrews, a crop circle researcher who recently exposed the fraudulent video being supported by Nancy Talbott of BLTResearch.com, which is Thrive’s main source for the false claims made about crop circles at the beginning of the film. I’m not sure I understand the distinction the analyzer is making between “true believers” and “independents.” It is true, however, that the vast majority of high-commitment conspiracy theorist debunkers are former conspiracy theorists themselves. In fact, I am one of them. I used to believe very fervently that John F. Kennedy was assassinated by a government/CIA/Mafia conspiracy, and I also used to believe that TWA Flight 800, which exploded overLong Island in July 1996, was secretly shot down by the U.S. Navy. It was my recovery from this sort of conspiracy thinking that motivated me to try to prevent others from falling into it.

I am also not a “newbie.” I’ve been debunking conspiracy theories for over seven years. Although Thrive only came out a few months ago, I have a great deal of experience in researching and refuting conspiracy theories, from “9/11 Truth” to JFK, to cults, MLM scams  and other forms of what I call organized deception.

I strongly dislike conspiracy theories. They are harmful to society, corrosive to democracy, and inimical to rational and critical thinking. This is my motivation for speaking out against them. Nothing more, nothing less. (If you need a fuller explanation for this, see this article). Anyone who knows me knows that I do nothing by halves. If I committed myself to refuting the movie Thrive, it makes no sense that I would not try to do it as competently, completely, and persuasively as I possibly can. Otherwise I just wouldn’t do it. I find it bizarre that critics use the amount of effort I put into this blog to try to “prove” that I must be a “paid disinformation agent,” because no “real” person would put so much effort into refuting something they don’t like. That argument is ridiculous and ignores the powerful motivations that ordinary people find to speak out against things that they think are harmful.

My model in matters of debunking is a fellow named Mark Roberts. In 2005, Mr. Roberts committed to refuting and debunking the asinine conspiracy theorist film Loose Change, which claimed that “9/11 was an inside job.” Mark Roberts, who was known as Gravy on the JREF Forum, put together a website that is absolutely magnificent in its accuracy, its breadth of coverage, and its total refutation of the lies and errors contained in Loose Change. Who is Mark Roberts? He’s not a “paid disinformation agent.” He runs a tour service in New York City. He’s a totally normal guy. He achieved with Loose Change far more than I have with Thrive. But if you need proof that ordinary people really do get motivated enough to push back against conspiracy movies that are hurting people, all you need do is look at Mark Roberts’s website.

As for whether I am “open” to “possibilities,” I am open to anything—so long as the evidence demonstrates it is true. With regard to free energy, for example, I’ve stated many times that, although I believe free energy is impossible and a sham, if someone were to produce a free energy machine and demonstrate that it does what is claimed of it—in a public forum, and in a way where reputable scientists can verify and duplicate the machine’s operation—I will take down everything I’ve ever said about free energy. But Thrive fans can’t present that evidence. Nor can they present evidence for any of the other weird claims they make. Until and unless that evidence appears, it is entirely rational and justifiable for me to denounce these claims as false.

I would like to ask the person who wrote this analysis—what’s so unreasonable about asking for evidence?

“Disinfo” Again. There’s Something Going On!

“Something is definitely going on in my opinion, and there are few of us who are even aware of it, let alone oriented towards finding a way to deal with it. It’s a very dicey situation, and long-term, I feel. Someone is trying to “manage history” here, and we are in the crosshairs, so to speak. Your manner of reply, which is very similar to what Foster has attempted, has a lot of limitations in terms of really countering these initial disinformation salvos. Too much detail (for one thing), and not enough “sizzle”, and NO clout.

Disinfo is a very interesting game (and one I am not adept in — I just have an long-standing interest in it). It plays, of course, upon the lowest common denominator, upon common fears, and upon reinforcing existing and limited worldviews. Easy to do if you know the techniques, I would think.  Effectively countering it is a separate and unique process, I believe — and one I have tremendous interest in.”

Ooh, look at that! I’m trying to “manage history!” That term is silly. All I’m trying to do is present the facts, and educate people about the factual and logical deficiencies of the claims in Thrive. Is this “managing history?” What does that even mean?

As for this person’s interest in “disinformation,” I’d be glad to enlighten him/her. Whoever wrote this analysis is welcome to ask me any question they want about how much I’m being paid to write this blog ($0.00), who’s paying me (no one), what agenda I’m serving (none), how I do my research, or how I come up with subjects to cover. Seriously. I’ll totally honor this person’s anonymity if they like. My email is muertos@gmail.com. If they are so interested in “disinformation,” I offer myself as a resource to explore that interest.

The upshot of these last two paragraphs is another backhanded compliment. The person who wrote this is throwing up his or her hands and conceding that they know of no way to counter the hideous “disinformation” I’m spewing with my evil blog. That is not surprising; the facts speak for themselves. Conspiracy theorists, when confronted with facts they can’t deny, usually run away from them. That’s what’s happening in this case, except it’s not “disinformation” at all—it’s fact.

So yes, there is “something going on”: someone out there is viewing this blog through a very paranoid mindset, and seeing a number of things that simply aren’t there. Even to make the allegation that I’m some sort of “disinformation agent” betrays a level of paranoia that I frankly find very difficult to fathom. Another thing I have often told conspiracy theorists is that I don’t quite understand how their paranoid fantasy world works, but however it does, I’m glad I don’t live there.

SlayerX3’s Response to the Analysis

[SlayerX3 is a contributor and author of several articles on this blog including the three full-length debunkings, and the fine “Follow The Money” Debunked article. I do not pay him, I don’t direct what he writes, and he’s not working for anyone. Like me, he does this in his spare time and out of his own motivations.]

It is indeed a clear headed analysis but it also stumbles on the same problem when skeptics debunk or criticize events or theories: we eventually end up being either called “naysayers,” or worse, “disinformation agents.”

Topics like these are complicated to deal not with their subjects—since these are relatively easy to prove and show why they are wrong—but with the people who believe in them. Challenging an idea is easy. People can change or even shape ideas to correct fallacies and mistakes, but beliefs aren’t that easy [to change]. Since they have become rooted in people’s minds, challenging them will be always met with degrees of hostility or denial, along with other justifications by the believers to reinforce their beliefs but without addressing the questions that challenge those beliefs (such as the classic reasoning of, “If they are attacking me that means I’m right,” or “You are being paid to disagree with me”).

It is true some of those areas are far from being something we’d care about if there weren’t people trying to pass it as if those “happenings” were 100% true. I do not care if people believe in UFOs or Jewish shape-shifting reptilians, but I do care if people start spreading their version of a “truth” that doesn’t have any connection with reality, or a twisted interpretation of real-life facts to convey their own beliefs and convince other people to share them in a quasi cult-like manner. (It is worth it to cite groups like Desteni as an example of what can go extremely wrong with those beliefs).

Personally, I think the greatest motivation debunkers have is to force engagement with facts, in my case correcting the erroneous interpretation of physics and the pseudo-science in Thrive. Debunkers in general don’t have an agenda behind them besides showing where the mistakes and misinterpretations are.

[The analysis] mentions that we try to “manage history,” but this argument could be thrown back at them the same way they are throwing it at us. Movies like Loose Change and Zeitgeist attempted doing so for their own agenda, like the cuts in the 9/11 footage to insinuate the attacks were done by cruise missiles instead of planes (the Pentagon case in Loose Change) or to re-write history with false facts and misinterpretation of religions (the “Christ conspiracy” falsehood in Zeitgeist). The “disinformation” accusations are not something we take so lightly. When we debunk we’re not just saying “no, it didn’t happen like this PERIOD”—we focus on a more objective approach by doing research about the subject, showing from where and how we took the data werre using and taking a look at both sides before we reach any conclusions. And, more importantly, we never cease asking questions.

The difference is when we [debunkers] ask questions and look for answers, once we find one that is consistent with facts and reality we drawn our conclusions. Something I’ve noticed about conspiracy theorists is that no matter how much we prove their beliefs wrong and answer their questions, they keep asking questions until someone gives the answers they want to hear. (It doesn’t matter if this someone is telling the truth or not).

Perhaps the questioning is what really scares people in conspiracy theory circles, not the followers but the people responsible for spreading and making the [conspiracy] content. [The analysis] said we have a political agenda, which may or may not be true, I don’t in my case. But so do the creators of those movies, whether be it for money (Like Zeitgeist’s Peter Joseph Merola), to push a political agenda (Thrive’s Gamble) or simply for fame (I think David Icke fits). Debunkers, both professional and amateur, are seen as a threat by those people, a stone wall  between their beliefs and the people they feel they need to reach to accomplish these goals.

The phrase “Disinfo is a very interesting game (and one I am not adept in — I just have an long-standing interest in it). It plays, of course, upon the lowest common denominator, upon common fears, and upon reinforcing existing and limited worldviews” left me in awe a bit, since this is exactly what conspiracy theorists prey on. 9/11 conspiracy theories preyed on the broken sense of security among Americans; Zeitgeist and Thrive prey on the inequality and poverty problems around the world, blaming them on conspiracy groups and elites. The Protocol of the Elders of Zion (which David Icke refuses to say is fake) preys on hatred against the Jewish population. And it is clear these thoughts can be dangerous. They can either shift the attention to the wrong place or instigate hatred against a particular group of people.

There is an observation that should be reinforced about debunkers, the same one I stated in the beginning of this text: debunkers are called “disinformation agents” because we ask questions that will bring inconsistencies, fallacies and mistakes to the surface, and not only ask these questions but find views and facts to verify if the statements made by conspiracy theorists are factual or not. Since conspiracy theories tend not to be factual we’ve yet to find facts and evidence supporting conspiracy theories.

Remember the founding base of debunkers is skepticism. We won’t believe something outright without definitive proof.